Monday, June 30, 2014

求你使我知道當行的路




張國昇牧師  6/22/ 2014


告诉我当行的路,引导我走義路
人生每一個小站,往往都有很多可行的路,讓我們去選擇。有選擇是好的。面對人生重要的關頭時,倘若只有一條可行的路,沒得選擇,就會覺得很無奈,很痛苦,被環境所迫不能自控。不過太多選擇也會令人煩惱,難作抉擇,因怕選錯了,日後會後侮。有時也會碰到一些環境,好像看不到任何通路,令人沮喪,失去一切人生的鬥志。有人說,路是人行出來的。這句話,可以用作鼓勵人的話。當一個人走頭無路的時候,你想要鼓勵他不要放棄,繼續努力,雖然好像是無路可走,不過路是人行出來的。另一方面有些人對人生很有自信,雖然好像前途茫茫,他相信路是人行出來的,靠着雙手就可以打出天下來。對自己的才能滿有自信心,甚至自誇,以為自己可以掌握命運。
路有起點,也有終點,首先要知道終點在哪裏,才能開始選擇當行的路。要先確定目的地才可以開始起步。很多時候要逹到目的地的路不只一條,有很多可選擇的路,令人不曉得何去何從。中國人有句話:男的怕入錯行;女的怕嫁錯郎。這是最現實的,事業,婚姻都是人生大事,怎樣作抉擇呢?孩子中學快畢業了,最後一年,要計劃升大學,心情一定很煩惱,我們做父母的又怎樣去幫他們作抉擇呢?中學生都是十來歲的年青人,有夢想,也有不少幻想。從他們幻夢的世界裏,構成一些人生的理想。他們想要追求的那些理想,路是難行的,又怕失敗。更加上父母和同輩的壓力,便覺得很 frustrated 不知所措。雖然父母沒有明講,但年青人也知道父母在他們身上的期望。因為父母稱讚別人的孩子進了名校 Ivy League Schools ,唸醫科;誰又拿了工程博士,當教授去了。從父母這些有意無意的訓話中,對他們在選擇事業前途上,又多了一重壓力。作父母要替兒女作主嗎?也怕他們遭遇到失敗時會埋怨你。鼓勵他們去追求理想嗎?理想可能不切實際。我有個當教授的朋友,問他唸小學的兒子,你將來長大想幹甚麼?孩子沒有多想就說,要做一個棒球名星,又有錢,又出風頭。這當然不是爸爸想要聽的答案。不過爸爸知道,同年齡喜歡打棒球的孩子,只有百份之一能參加 little league,要成為 major League player 可能只有0.001 %的機會了。要鼓勵他有自信追求那夢想嗎?做父母的不要使兒女失去志氣;也不要鼓勵他們去追求一些達不到的,或不正確的理想。我不是說過嗎,路的用途是引到目的地,目的地就是我們人生要達到的目標,我們要知道人生的目標 The purpose of life , 然後選擇道路。
倘若人生的目的是積聚財富,過些豪華的生活,那麼可以做生意,投資,甚至做棒球名星 ,作醫生,律師,都是可行的路。但無論甚麼路都有正邪兩面,可以循規道矩的做生意,也可以不擇手段去謀利。可以用父母之心去行醫,也可以毫無醫德的去賺錢。除了錢財以外,人生的目的也可以是名譽,地位,權力等等,都可以從不同的途徑得到,但這些途徑同樣有負面的危機和引誘。我記得中學畢業時,我想要讀醫,其實不知道是否真的對醫學有興趣。只是因為在香港醫生是受人尊敬的行業,又是父母的期望。不過在大學時信了耶穌,而且奉獻生命給神,我的人生目的也有很大的改變。大學畢業時,我與其他畢業生都一樣,面臨一些人生重要的選擇,不同的是,詩篇裏有一句話,常常提醒我,「誰敬畏耶和華,耶和華必指示他當選擇的道路。」(詩 2512若有敬畏耶和華的心,確定人生的目標:一則要榮耀神,二則對社會有贡獻,踏上甚麼路都沒有關係。做生意,做老師,作醫生,作工人,都可以榮耀神,都可以對社會有所贡獻。因此做父母的,可以引導他們的兒女,叫他們不用擔心,無論申請進到甚麼大學,選了甚麼科目,都沒關係,都不是想像中那麼重要。只要敬畏神,認定人生的目標,神自然會領你踏上當行的道路。婚姻也是一樣,你怎樣去選配偶呢?你可以列出一大串的條件,但你的理想對像是那麽完美,肯定找不到。就算真的有五,六個差不多合乎你標準的人選,任你去挑選也難免有錯。不過不要自尋烦惱,你只要存敬畏神的心,願意在婚姻家庭上榮耀神,神必指示你當選擇的配偶。踏破鐵鞋無覓處,得來全不費工夫,因為是神為你预備的,只要耐心等候神的作為。
人生的路往往是彎曲的,驚險重重。有時會遇到大難臨頭,不知怎樣逃避,有時遇到悲傷痛苦,不知如何脫離;有時行到死蔭的幽谷,好像沒有能突破的出路。我們會驚慌,急難時會憑著己見亂了方寸,越趟越受傷,越走越迷。聖經有一個人物叫做大衛,是以色列最英明的王。他沒有作王以前,被掃羅王追殺,走頭無路,躲藏在山洞裏。向神禱告呼 求, 「我的靈在我裏面發昏的時候,你知道我的道路。在我行的路上,敵人為我暗設網羅。耶和華阿,我曾向你哀求,我說,你是我的避難所,在活人之地,你是我的福份。」(詩 14235)從他的一生經歷中,他知道在走頭無路時,神是他唯一的拯救,唯一的生路。有一次大衞躲在山洞的深處,剛巧掃羅王也進入山洞大解。(撒上24)跟隨大衛的人就說,讓我們替你把掃羅一刀殺掉,不是甚麼問題都解決了麽!從人的角度來看法,很簡單,路是人行出來的,要走生路,想要作王,一刀把掃羅殺死就好了。不過大衛不是這個想法。這是人行出來的路,不是神的路,大衛不敢加害神的受膏者。他只偷偷地割下王的袍子一角,卻沒有殺他,他要走神為他開的路。因他尊重神,不自己行出一條路來,神就在他走頭無路的時候,為他開一條生路。掃羅知道大衛饒了他一命,就對大衛說,你比我公義,也承認神的旨意不能違抗的,就離開大衛,不追殺他了。掃羅是以色列第一個王,最初蒙神揀選時也很謙卑,為神所用。但他與大衛最大的分別,就是他自作主張,自行己路。他沒有遵守耶和華的吩咐,在吉甲沒有等撒母耳來到,便擅自獻上燔祭,並且為自己辯護說,「因我見百姓離開我散去,你也不照所定的日期來到,而且非利士人聚集在密抹所以我心裏說,恐怕沒有禱告耶和華,非利士人下到吉甲攻擊我,我就勉强獻上燔祭。」(撒上 13:11-12) 看來都很合理,都是别人的錯,環境又那麼緊迫,必须自己謀算,do something,不要坐着等死。沒有等候神,沒有尊重神。路是人行出來的,自作主張獻上燔祭。耶和華因此廢了他的王位,另立大衛為王。他雖然知道神的旨意是不能抗拒的,他仍行自己的路,要殺大衛去確保自己的王位。大衛也知道自己將來必要作王,但他尊重神的主權,斷不敢殺神的受膏者去奪取王位。他要走在神為他鋪的路上,不要自己行出一條不是神旨意的路來。他耐心等候神的作為。
大衞在沙塲,身經百戰,是一個很有經驗,很有才華的將軍。但他從來沒有說過這是靠自己的才能得勝,因為他知道得勝全靠耶和華。大衞在仇敵逼迫他時,他求神給他生路,沒有憑著己意去亂跑,因怕跑錯得罪神。他禱告,「求你使我清晨得聽你慈愛之言,因我倚靠你。求你使我知道當行的路,因我的心仰望你。」(詩 1438)我們遇到人生坎坷的境遇時,或在婚姻上遇到波折時,有時也會懷疑在人生多少次的抉擇中,是否選錯了。我們沒有辦法知道,我們也不能把握自己的命運,正如聖經說,其實明天如何,我們還不知道,所以不要憑著己意去走人生的路,也不要為明天自誇。過去的時日不能回轉;過去所作的選擇也不能重新再選。不過我們知道誰掌管明天,只要我們用敬畏神的心,從今在世敬虔的度日,尋求神的旨意。在神的引導下,我們自然會走在當行的路上。

Tuesday, June 10, 2014

為父為友




張國昇牧師  6/8/ 2014
钢铁一样严厉,花朵一样柔美
Traditionally a father figure is a man of authority. This is especially true in a Chinese family. He makes the rules that are to be obeyed. He also exercises authority in discipline and dishes out punishments that the children can only avoid by hiding behind their mother. Fathers are to be feared, honored and obeyed. Today, even Chinese children living in the Western society don’t believe in that any more. In modern days we are taught that fathers should be friends to the children. Honor and respect have to be won by friendship because children of this age are often rebellious against authorities including that of the parents. The subject of today’s sermon is not about the techniques of parenting. There are many experts out there to talk about that subject. I want to direct your thoughts on the subject:  Is there any wisdom for a man to be both a father and a friend to his children?

The fear of the Lord is the beginning of wisdom (Proverbs 9:10) The Bibles teaches us to have a loving reverence for God as our Lord and King. The Chinese translation of the word “fear” embodies two concepts: 「敬」the idea of honoring; and 「畏」the idea of standing in awe in His presence. Jesus taught his disciples to honor God as their heavenly Father. Since we owe our very existence to our heavenly Father, He should have absolute authority in our lives. As children of God we should be totally submissive to His Lordship and obedient to His commandments. The Bible teaches us that we are made in the image of God; in a sense we are a representation of God on earth. How then should we teach our children to honor God? The Apostle John gave us a grandfatherly advice: For anyone who does not love his brother, whom he has seen, how can he love God whom he has not seen? (1John 4:20) In the same way, if anyone does not honor his earthly father, how can he honor his Father in Heaven? Honoring parents is the first step toward learning how to honor God. Parents also need to set the example of honoring our own parents; step by step our children would learn to honor God. Honoring parents is not only desirable in a child’s behavior; it is also expected of him because it is clearly spelled out in one of His Commandments. (Exodus 20:12) Out of reverence we do not adress our father on the first name basis; neither do we casually call on God’s name. Jesus taught us how to address God in our prayer: “Our Father in heaven, hallowed be your name…” Holy and reverend is God’s name. Standing before a holy God we should have an overwhelming feeling of a sense of awe. As earthly fathers we should at least expect the proper respect due a parent from our children.  We receive from God the mandate and authority to teach our children (Deuteronomy 6:6-9); if we do not use that authority to teach our children responsibly, we don’t expect respect from them either.

The word “fear God” does not necessarily imply scare or afraid of God in a sense that children afraid of punishment from their fathers. Of course a sense of fear about God’s righteousness is healthy. John Newton had put it beautifully in the hymn ‘Amazing Grace’:  “It was grace that taught my heart to fear, and grace my fears relieved.” Though God is righteous and holy, He is also full of grace. The thought that we come short of His glory makes us trembled; but the thought of his love and forgiving grace makes us feel so relieved and close to Him. That is the kind of experience in life a father should instill to his children; share with the children of God’s grace every chance available. Personal experience of God’s grace is a powerful teaching tool.

More importantly ‘respectfulness’ is a learned behavior. If you respect your child when they were young, they will in turn respect you when they are older. I commend my son-in-law's way of dealing with his two years old son when he was in his worse behavior. He gave his son two reasonable options in dealing with a situation. In reality either option will be fine; the idea is to let the child feel that his feeling is respected. The child quickly exercised his right of choice and fussed no more. Subsequently whenever the father tries to discipline him, he always asks for options. Fathers are charged with responsibility of disciplining his children. He must do it consistently with a most respectful manner even if the child is in his worse behavior. Disciplining children in a disrespectful manner achieves nothing more than just venting the anger. The father will win the trust of his children if he respects their opinions and choices while guiding them in the right direction.

Disciplining involves rewards and punishments.  Moses told the Israelites before they entered the Promised Land, "So if you faithfully obey the commands I am giving you today—to love The Lord your God and to serve him with all your heart and with all your soul—then I will send rain on your land in its seasons, both autumn and spring rains, so that you may gather in your grain, new wine and oil. I will provide grass in the fields for your cattle, and you will eat and be satisfied. Be careful, or you will be enticed to turn away and worship other gods and bow down to them. Then the Lord's anger will burn against you, and he will shut the heavens so that it will not rain and the ground will yield no produce, and you will soon perish from the good land the Lord is giving you." Deuteronomy 1113-17 throughout the history of Israel, God was like a father to her. God punished the transgression of His people, often severely, but not without grace. It is hard to convince a child that the purpose of punishment is for his own good. It is true that the Lord disciplines those he lovesand he punishes everyone he accepts as a son.Hebrews 12:6Proverbs 3:12It is also true that no discipline seems pleasant at the time, but painfulHebrews 1211Younger children would be scared when a father explains to them the reason of their punishment;  it is therefore also very important that they are reassured of their father’s love. Older youths do not like to be correctedhowever, sometimes the most selfless and loving thing one can do is to confront them with the truth when they have erred. But how to prevent a well intended advice from becoming a heated argument that hurts more than builds upPaul also found it tough to admonish the brethrens in the church of Corinth. They were divided groups of very gifted and opinionated people; but they were definitely erred in the truth. Paul gave a great exposition on the truth on Spiritual gifts and the functioning of the church blessed with those gifts. In between those tough teachings he inserted the magnificent chapter on love. The truth, if not given in love, can hurt. Advices not delivered in love can deflate one's ego instead of building up the person spiritually. Paul said, "Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ." (Ephesians 4:15) Paul was talking about "Tough Love".

As the children are growing up, a father would be facing increasing challenge to exercise "Tough Love". The fact that an advice is the truth will not necessarily be accepted or even be admitted by your child because of personal pride. Paul had a piece of advice for fathers, “Fathers, do not embitter your children, or they will become discouraged." (Colossians 3:21) All rebuke and no encouragement can only exasperate your child and not building up his faith and self-confidence. Pray for the appropriate words to say. Begin the conversation with a honest affirmation of the appropriate things that the child has done and deliver the truth with a portion of grace as God always did with Israel.  Always leave the child with a sense of positive outcome and hope at the end of the conversation.

God wants us to be a good Stewart in raising our children. Before we can build up their faith we must first build a relationship: spend time together; do things together; help them in their school projects; give them advice when solicited. However, God does not expect us to be "Super-fathers". We cannot fix every mistake our children make. It is especially true that we cannot fix peopleIf we try to be Mr. Fix in every situation, we not only lose credibility with our children, we also usurp God's sovereignty. Sometimes God may want us to say nothing and do nothing; but offer to pray for and pray with our erring children just to show them our love and care. Just like a close friend would do: stick together, offering comfort and support; reassuring them you are always there to help. They know that you are not always able to help; but you are a close friend to them nonetheless. Paul said, "Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone."Colossians 46

Jesus told his disciples, "You call me 'Teacher' and 'Lord', and rightly so, for that is what I am."John1313But Jesus also told his disciples, "You are my friends if you do what I command."John 1514The disciples must first acknowledge and respect Jesus as their Lord and do what he commands before they can know him as a true friend. Indeed, you can be both a father and a friend to your childrenbut your children must honor you as a father first; then take you as their friend and confidant. Your children will learn of your role model when you truly honor God and follow His command.

Tuesday, June 3, 2014

為父的座右銘



張國昇牧師6/1/ 2014

教導儿女敬拜神
我作牧師八年,輔導婚姻八次。起初我都先恭喜他們,後來覺得不對,我應該先提醒他們。因為這不是容易走的路;是一條充滿試練和煩惱的彎曲小道。所以最近幾次的輔導,先告訴他們一些事實,It's not an easy road, there are trials and troubles 再問他們還是要結婚嗎?If they are still serious in getting married, then, we sit and begin to talk. 婚禮的時候,我通常為他們祝福,願神賜他們兒女。也祝福他們的父母快快抱孫!後來才知道,年青人不是這樣想法。父母急切要抱孫,兒女說我們還沒有這個打算。爸媽不明白年青人在算甚麼,要不然,先算算爸媽的年紀,再作其他的打算!

甚麼打算?我發覺今天的專業人士,不是在算錢,有沒有能力去供養小孩;而是算有沒有時間給兒女。新婚的生活已是一個龐大的適應,再加上事業家庭真是吃不消。尤其在傳統上對丈夫的期望,要有事業成就。廿一世紀的女強人也有一個專業的軌道,因此雙職的婚姻是普遍現象。剛結婚時兩人分頭併命去幹,婚前也是一樣的,那不覺得甚麼。要維持婚姻就要花時間,牧師婚前輔導說,婚後也不可忘記約會 Dating,可惜婚後要找些時間約會,越來越難,越來越勉強。想到生孩子,建立家庭,就有點害怕,無論在心理上,或在時間分配上,覺得沒有準備好。Not ready!

婚姻,兒女,家庭都是神所祝福的。有人為婚姻作了很多婚前的凖備,但很多籌劃和研究不等於有很好的準備,因為遇到「理想」的對象時,可能跟所有的心理準備都不附合。到時,ready or not 都想要結婚,以後的事再作打算。生兒育女也是一樣。未為人父之前,有點害怕胆胠。盡量閱讀為父之道。讀了不少參考書,還是沒有準備好作爸爸。當神賞賜給你孩子的時候,太太懷孕了,ready or not ,你就要作爸爸。說也奇怪,神所賜的孩子,跟書本上形容的所有模範孩子都不一樣。幸虧孩子生下來再補習也來得及。

話又說過來,作爸爸不難,又不用經歷懷孕生產之痛苦,為父卻是另一回事。箴言有一句話,「敬畏耶和華是智慧的開端。認識至聖者,便是聰明。」(箴言910)這句話可作為父的座右銘。中國人說:養不教,父之過。鲜為人夫,怕為人父,怕自己不會教孩子,沒有準備好去擔當這個責任。Not ready to take the responsibility of teaching children. 如果不會好好教孩子,孩子學壞了,父親會又傷心,又掉臉。因此做父親要有智慧,也要教孩子得着智慧。
 
得着知識有很多方法,但要得到智慧就只有一條路,就是敬畏耶和華。甚麼才算「敬畏」神呢?「敬」是尊敬,而且這種尊敬帶有懼怕 fear,就是怕得罪神,侵犯了神的聖潔。敬畏是一種「心態」;是從經歷裏培育出來的態度。中國的聖賢孔夫子對靈界的態度是「敬鬼神而遠之」,最好不要太接近,不要碰到鬼神就好了。或者因為自知人的虧欠,怕太親近時會被神看到自己的罪而降罰。聖經教導的「敬畏」是帶着愛的。要愛神,就想要親近神,不違背神的旨意,作神喜悅的事。一個敬畏神的人就會愛神,也就是一個愛神所愛,惡神所惡的人。

做父親最大的願望就是希望兒女學會敬畏神。很明顯,最基本的第一步就是帶領他們去認識並敬拜神。雖然做父親的不能替兒女作決志信耶穌,但申命記六章四至九節很清楚把教導兒女去認識神的責任交給父親。一個清楚知道為父之使命的父親,不等於他就懂得怎樣去實行!我們都知道教導孩子敬拜神,不是絮絮叨叨的訓話就成。只會訓話不會做的更糟糕,孩子看見雙重標準Double standards,便會更反感。保羅給我們一個秘訣,「所以弟兄們,我以神的慈悲勸你們,將身體獻上,當作活祭,是聖潔的,是神所喜悅的,你們如此的事奉(原文有敬拜 Worship 的意思),乃是理所當然的。」(羅 121)當你的敬拜成為生活的每一部分,你就活出申命記 64-9 節神的托付來。

做父親的都知道兒女是很快就會長大的,我們不單要教導他們去敬拜神,也盼望他們長大成人,無論在時間,才能,和資源方面都作好管家。因此我們要在多方面幫助,引導他們去學習。從婴孩時期到長大成人,離開家庭,做父母先要心中知道最終的期望,然後才能計劃怎樣輔導他們成長。教養孩童,使他走當行的道,就是到老他也不偏離。(箴言 22:6) 從小就要帶领他們去認識敬拜神,家就是他們開始學習的地方。孩童時代開始,睡覺前讀聖經故事,禱告。學校,教會都不能代替家庭。

交友方面:讓兒女經歷基督徒交通的甜蜜;彼此代禱的能力,在主內關懷的親切。這些經歷不會偶然遇到,也不能盼望马上成就。父母要花時間和心血,make an effort,帶他們去基督徒團契,鼓勵他們放棄一些其他活動。慢慢他們會喜歡團契生活,多於在家裏看電視,和主內弟兄姊妹一起交通,讀經禱告的機會,比球賽,和其他娛樂看得更為寶貴。當兒女要離開家庭去升學,或就業,你不用擔心,因為他們不會孤單,在神面前,無論時間,生活行為,都會向神負責。Accountable to God.

靈命的成長:做父親的責任,是要在兒女離開家庭之前,能夠離開吃奶的階段,自己養成讀聖經的習慣。孩童時代開始,睡覺前讀聖經故事,禱告。從小就要開始有家庭崇拜,自己也要有靈修禱告的時間,讓兒女學習你的榜樣。帶他門去主日學,當然自己也不能偷懶。雖然下班很累,時間也很緊凑,仍然要盡量帶他們去團契查經聚會,他們長大了去闯世界,你就不用擔心,因為神的話是他們脚前的燈,路上的光。

事奉的喜樂:幫助兒女發揮神給他們的才能,當他們認識耶穌後,帶領他們在教會去事奉神。你也要以身作則,常常火熱事奉主。當他們長大,離開你的照顧,他們也會去找教會,也有很清楚的意念在甚麼岗位去事奉。

宣教:耶穌給我們的大誡命和大使命是一脈相成的。要愛神愛人就要傳福音。我們的兒女當然也是我們傳福音的對象。他們不單是我們傳福音的對象,也要讓他們經歷傳福音的異象。有機會帶他們一起去短宣,譲他們認識在工場上的需要。
自小教養孩童當行的路,就算都老也不會改變。怎樣教導呢?從 Bedtime Bible story 家庭崇拜開始,帶他們去教會,主日學,團契。讓他們在屬靈長者,主日學老師,弟兄姊妹身上學習敬拜事奉,過肢體的生活。做父親所花上的時間和心血,在主裏的勞苦,是不會徒然的。