Sunday, June 28, 2015

信心與行為

张国昇牧师  6/28/15

生命的河流  命运的船
雅各書是雅各寫給猶太人的基督徒。初期教会的信徒都是犹太人,耶路撒冷的教會被逼迫時,門徒四散到各處傳福音,當時散居各地的不少猶太人信了耶稣,但這些新信徒,還沒有放棄猶太教。不但不清楚因信稱義的道理,還堅持要守律法才能稱義。雅各告訴他們,信心與行為是並行的,缺一不成。

雅各說,「這樣,信心若沒有行為就是死的。」(雅217)當现代的信徒讀到雅各書二章十七節時,馬上就聯想到神學上的辯證。雅各並非向猶太教的師傅談神學;雅各書的主旨(信行合一)與加拉太書的主旨(因信稱義)亦有不同。信心不是一套理論;信心是行動的實踐。我們仔細看217,一開始就要我們看前文。「我的弟兄們,若有人說,自己有信心,卻沒有行為,有甚麼益處呢?這信能救他麼?」(雅 214"What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?"  (NIV) 有人自稱(claims) 的信心,不是有行動來托住的信心,這種假的信又有甚麼用? 既是假的,當然不能救人。雅各舉一個實際的例子:若有弟兄有缺乏求助於你,你只說平平安安的去罷,願你們穿得暖吃得飽,卻不給他們所需用的,憑空講話,又有甚麼益處?因此信心若沒有行為就是死的。死的信心是自欺欺人!

「信心」不能脫離行動,因為信心是活出來的。我們每天都是憑信心去活。我們去買肉,看到美國聯邦農業部檢查核準的印,就放心買回來吃,因為對農業部的檢查,有信心。要去加州探親渡假,乘坐飛機更要有信心。根據統計,坐飛機比在公路上開車,安全得多。不過這只是憑統計數字,而且要相信飛機師是受過適當的訓練,持有執照的;並要相信那些維修飛機的枝工都是合格的工程師。這些人你都沒有見過面,憑着信心去登機,就表示信心和行動是不能分開而論的。雅各發出一個挑戰,「必有人說,你有信心,我有行為,你將你沒有行為的信心指給我看,我便藉著我的行為,將我的信心指給你看。」(雅 218)沒有行為的信心是虛假的,根本指不出来给人看的,是死的,是沒有益處的,是不能救人的!一個很嚴厲的警告,只相信有一個神,而不採取行動去依靠神,又有甚麼益處!誰都相信有神,「你信神只有一位,你信的不錯,鬼魔也信,卻是戰驚。」(雅 219)倘若你不信有神?你比鬼魔更可憐,更無知!因為鬼魔都信,而且戰驚,因為知道神最終要罰罪,有審判。鬼魔知道有神,有審判,只能戰驚,因為神沒有為他們設立救恩。倘若你信有神,就要採取行動,因為神為你設立救恩。單是信沒有行為,那信心是死的,是假的,對你沒有益處,因為死的信心不能救你脫離死亡。信有神,而且依靠神作你生命之主,才能救你脱离死亡得永生。

猶太人信有神,有審判。廣意來說,全人類都信有神,最原始的民族都會拜拜。科學家牛頓相信獨一真神,連逹爾文都相信有神。不要被魔鬼蒙騙說沒有神,卻把自己當作神。中國人傳統都信有鬼神,只不過是沒有認識獨一的真神而已。信有神,必然相信神是賞善罪惡的公義審判者。所謂善惡到頭終有報,冥冥中有個主宰。我出生香港,香港是個小地方,沒有甚麼名勝古跡,五十年代的香港沒有今天的繁榮。沒有海洋公園,只有個兵頭花園。沒有甚麼真正好玩的地方。記得爸爸有一次帶我們去遊虎豹別墅。是萬金油創業人胡文虎的住宅,這是一私人豪宅的花園。但在裏面不是看花,而是看到很多面目猙獰的牛頭馬面,地獄獄卒嚴刑煎熬torture 陰間的幽魂。十八層地獄裏有刀山,油渦,火焰,大鋸。那時我被嚇得膛目结舌,晚上作惡夢。別墅的主人翁本來是有警世的心意,勸人不要作惡。看見地獄境況,今人心悚,可惜園裏找不到逃避地獄的出路,因為園主人沒有想要提供答案。其他宗教都找不到逃避地獄的答案。也想不出答案,只是劝人离恶从善,一片好心。神給猶太人律法,能遵守全律法的人,必然得救。因此猶太人盡其所能去守律法的規條:受割禮,獻常祭和贖罪祭,賙濟孤兒寡婦,行善接待遠人等等。不過雅各指出,人只在一條律法上跌倒,他就是犯了眾條。(雅210)守不住律法的規條就表明不能靠行為得救。外邦人,就是其他世上的人,沒有律法,只好想出自己的方法,就是做善事,希望善行能抵消惡行;功德能抵消過犯。不過功德善行是對人作的;罪惡過犯先是得罪神。因此善行不能抵罪。只有靠神的恩典才能解決罪的問題。

我相信很多人對「行為」“Deedsworks” 這個字有點誤解。以為行為就是做善事,積功德。因為這些比較容易數算和衡量。捐款賙濟窮人就算一件善事;去老人院當義工就是日行一善。信佛的人,為菩薩漆金身就算一個功德。這些都可以一件一件的算,不過不知道要行多少善事才能免地獄之災。或者放在天秤稱一稱,看功德能否抵消過犯。可惜又不清楚自己的罪有多重!雅各說,「善行」,「功德」都不是他所指的「行為」。行為是活出來的信心。他舉出兩個例子:亞伯拉罕獻以撒;妓女喇合接待使者。(雅 221-25)亞伯拉罕年一百歲時生以撒。他信神的應許,從以撒這獨生子,神要祝福他要成為大國。當神要他把以撒獻在壇上為祭,他就順服地把他獻上,因為他信那使死人復活,從無中生有的神。(來 1117-19)這就應驗経上所說,「亞伯拉罕信神,這就算為他的義。」(雅 223)信心產生的行為是「順服」。順服的行為就表示坚定的信心。另一段聖經歷史故事:當以色列人要進迦南得神應許之地時,首先要攻打耶利哥城。城裏的人都因以色列人而驚惶。妓女喇合,信以色列神的應許一定成就,冒生命危險幫助以色列探子。她的行为充分表示她對耶和華的信心,不然她不會冒生命之險。信心是用行為表達出來的。

禱告也需要有信心。記得年前德州嚴重缺水,市區的教會集體禱告求雨。不過到禱告會的人都沒有帶傘。禱告會不是教會或市區的一個活動。我們的禱告又是否是信心的行為呢?先知以利亞在迦密山頂向神求雨,打發僕人向海觀看,見天邊有一片小雲從海裏上來,就馬上告訴亞哈王,當套車下山免得被雨阻擋。果然風雲黑暗,降下大雨。(王上 1842-44)雅各說,「義人祈禱所發的力量,是大有功效的。以利亞與我們是一樣性情的人,他懇切禱告,求不要下雨,雨就三年零六個月不下在地上。他又禱告,天就降下雨來,地也生出土產。」(雅 416-18)以利亞與我們是一樣性情的人,神也會同樣聽我們的禱告。我們得不到是因為我們不求,也因我們沒有信心去求。你信神是聽禱告的神,就要把信心用行為實踐出來,要懇切禱告求神。不要把禱告當作一個宗教活動,不要把禱告當作崇拜節目表裡的一個程序。每天的謝飯禱告是循例呢,還是生活感恩的見證?

結論很簡單,「身體沒有靈魂是死的,信心沒有行為也是死的。」( 226))身體沒有靈魂是一條死屍;信心沒有行為不过说说而已。留意雅各的用字,「若有人說,自己有信心…(214);「必有人說,你有信心,我有行為」(218)是有人自稱的,Claims,不是真的。一個人可以說我信耶穌,自稱是基督徒,但沒有新生命的流露,他的信是自己說的。一個蒙恩得救的基督徒是從聖靈重生的,有一個新生命,會結出果子來,與所蒙的恩相稱。一個基督徒沒有新生命活出來的行為,與他的信心相稱,他的信心就是死的,不是真正的信心。沒有靈魂的身體也是死的;是沒有生命的行屍走肉。


信心與行為,那一樣比較重要?問題問錯了!因為沒有行為的信心不是信心;真正的信心一定會活出順服神的行為。信心是活出來的,就是在行為上活出一個結出屬靈果子的生命。

Wednesday, June 24, 2015

兩個浪子,一面镜子

尤士卿


一、「浪子回頭」故事光芒四射
   
 這兩週主任牧師和牧師在證道時均講述路加福音第十五章有關「浪子回頭」的故事。故事內容是說一個富翁的小兒子是「浪子」,強求父親提前分得財產後不久,因財產花光淪為雇工負責飼養豬群,飢餓難忍竟偷吃豬食。這時他後悔比他父家的雇工還不如,決志悔改回家充當他父親的雇工以改善生活。誰知他父親終日盼望這個「浪子」回頭是岸,當他遠遠看到小兒子時高興得不得了,馬上跑去親迎擁抱,並宰殺肥羊設宴慶賀。可是他的大兒子卻心生妒嫉,認為他始終侍候父親,卻不如「浪子」小弟如此享受盛宴,心中憤憤不平。這一故事使我們見到神的愛亮光處處。


二、牧師從三個故事見證神的愛
     牧師在傳講這故事時,是包括整個十五章的內容講,說主耶穌在十五章中講了三個失而復得的故事,第一個是講失羊的故事,在一百只羊中失了一隻,仍設法找了回來,牧羊人高興萬份;第二個是講失錢的故事:一個婦人有十塊錢,失去其中的一塊,仍設法找了回來,高興得邀請鄰舍、親友一同歡喜;第三個才講「浪子回頭」的故事:主人有兩個兒子,小兒子是「浪子」,當「浪子」回頭以後,敘述他父親高興慶祝的情形。在這三個失而復得的故事中,第一個是百分之一的失而復得、第二個是十分之一的失而後得、第三個是二分之一的失而復得。由百分之一逐步進展到二分之一,正說明神是多麼疼愛世人。尤其在十五章三十二節經文中有二十二節經文,是專講「浪子回頭」的故事。牧師更詳佃闡釋經文中的精義,說明主題「父神的愛」是多麼的長、闊、高、深。


三、牧師檢討大兒子沒有愛心
      巧得很,第二週是主任牧師講道。他傳講的主題雖然不同,卻在最後也講述「浪子回頭」的故事。他認為「浪子」所以能悔改,是經過艱苦生活的磨練而產生的悔改,可知艱苦的磨練也是神的賜福。而「浪子」的悔改是痛澈的悔改。因為他說:『父親!我得罪了天,又得罪了你,從今以後,我不配做你的兒子。』短短這幾句鏗鏗有力的話,道盡了心底澈底的悔悟,令人心酸、也令人讚嘆。尤其他在說得罪了你以前,先說得罪了天,把天擺在第一順位、把父親擺在第二順位,更表達了他已罪大惡極,犯了天地難容的大罪,再一次見證他那發自內心的悔改,怎能不使神人一致的悅納!主任牧師更進一步檢討大兒子太缺乏愛心,當小弟迷失時,他既不幫忙設法尋找、勸其迷途知返。現在小弟回來了,他應當高興才是。可是他反而不悅,完全失去了做大哥哥的身份,太不應該。


、兩個兒子都是「浪子」
         先後聆聽兩位牧師的證道,分別以不同角度,肯定「浪子回頭」故事中的「浪子」,論證父神的愛是多麼的偉大仁慈,使我受益良深。再閱讀路加福音十五章的經文,更使我又一次見到神的亮光。我發現在這「浪子回頭」的故事中,不是一個「浪子」,而有兩個「浪子」。誠如經中所說,小兒子當然是在生活上放蕩不稽的浪子;經文中雖未說大兒子也是「浪子」,他在日常生活上行規蹈矩、沒有甚麼可指責的地方。但是根據經中對他態度表現的敘述,可知他在屬天的表現中,完全是一個失去靈性的「浪子」。換句話說:『小兒子是生活上的「浪子」,大兒子卻是靈性上的「浪子」』。
      因為神就是愛,神更命令我們:「第一要愛神、第二要彼此相愛」。在馬太福音第十八章十四節(耶穌說:)「你們在天上的父也是這樣,不願意這小子失喪一個。」神的愛是無所不在的。如果一個人沒有愛心,就是沒有靈性,當然要流浪在神的國度之外了。愛是恒久忍耐叉有恩慈,聖經中有一段記載說:「那時彼得進前來對耶穌說:『主啊!我弟兄得罪我,我當鐃恕他幾次呢?到七次可以嗎?』耶穌說:『我對你說,不是到七次,乃是到七十個七次。』(太18:21-22」可見兄弟之愛,是永無止境的。可是這個大兒子不但不鐃恕弟弟的過失,也不設法尋找弟弟勸勉他痛改前非。誠如主任牧師所指出:大兒子實在太缺少愛心了。證明他全無靈性。可見他是靈性上的「浪子」,此其一。其二:經上說,當小兒子要求提前分財產時,他父親就把產業「分給他們(路15:12。」請注意,經文中不是說「分給他」,而是說「分給他們」。如果我們再看〔新譯本〕,更清楚指出說「分給他們兄弟」。這正說明在分給小兒子的財產時,大兒子也同時分得了財產。依照當時以色列人的習俗,大兒子是有長子的名份,應分得雙倍的財產。也就是說小兒子只分得三分之一的財產,大兒子卻分得三分之二的財產,大兒子應該知足才是。可是他卻不知足常樂,竟因父親盛宴接待「浪子」回頭的小弟而憤憤不平,可見其貪而無厭,無屬靈生命之可言,其三:有云:「長子如父」,長子有管教其弟妹們的責任。當小兒孑迷失時,大兒子有教導其為善去惡的責任。何況他從小即與弟弟朝夕相處,對其弟弟的一舉一動應當暸若指掌。當他發現弟弟開始偏行己路時,既未管教,也未請示父親該如何設法改善,任由小弟為所欲為,在道義上顯然難辭失職之咎。此其三。最後太不應該的是:他一直與父同在,既未曾流浪街頭,也未身受飢寒交迫之苦。一直過著平安喜樂的幸福生活。他不僅不能知福惜福,還在獲知「浪子」小弟回頭是岸時,不但不高興,反而充滿妒嫉之心。被妒嫉的靈充滿的人,,顯然是神所厭惡的,更證明大兒子是一個道道地地的靈性上的「浪子」。


、大兒子正是我們的一面鏡子
   很遣憾,當我們指責故事中的大兒子是靈性的「浪子」時,更進一步發現他正是我們的一面鏡孑。鏡子中的大兒子在靈性上的種種缺失,正若隱若現映照在我們的屬靈生命中。大家若捫心自問:『我們都能澈底遵守神的命令「被此相愛」嗎?』尤其能會對那些認為不可愛的人也仍「愛人如己」嗎?我們沒有迷失過嗎?或許我們正在迷失當中。雅各曾一一指出我們迷失的情況有十二種。包括:在一、試鍊中灰心失望,失去信心(參雅1;2-4;二、被自己的私慾牽引誘惑、陷在撒旦的試驗網羅中(參雅1;13-15;三、聽道而不行道,只頌受智識、不願意實踐(參雅1;19-25;四、按外貌斷定人的價值(參雅2;1-8;五、沒有按照「愛人如己」神的命令待人(參雅29-13;六、自稱有信心、卻沒有行動(參雅2;14-26;七、低估舌頭的殺傷力,惡意批評(參雅3:1-12;八、按情慾行事,造成教會中的爭鬥(參雅4:1-3;九、與世俗為友,愛世界過於愛神(參雅4:4-6;十、彼此誹謗埋怨(參雅4:11-12;十一、自以為前途是在自己手中,沒有倚靠掌管明夭的神(參雅4:13-17;十二、因犯罪以致生病(參雅5:15
        當然我們日常生活中所迷失之事,一定還有訐多。但若僅就上述雅各所列舉之十二項迷失而言,我若能一一細加檢討反省,試問誰敢肯定自己完全過得了關?當我責難故事中的大兒子時,使我想起主耶穌面對行淫被拿婦人的處理問題時說:「你們中間誰是沒有罪的,誰就可以先拿石頭打她。(約8:7。」「他們聽見這話,就從老到少一個一個的都出去了(約8:9。」因此,我們都是蒙恩的罪人,我們都有罪在身,本來沒有資格對故事中的大兒子說長道短。

六、小兒子是我們謙卑悔改的典範
       在這個「浪子回頭」的故事中,重點是講天父的仁慈,凡認罪悔改的人,夭父必赦免我們一切的罪。舊約中掃羅大衛二人就是很好的見證:他們曾先後為王。在人性上同是一樣的軟弱。為甚麼神愛大衛而厭惡掃羅呢?他們的不同之處,最主要的是掃羅知過不改、遠離神;而大衛卻卻願意父神作他的燈。接受神照明他的黑暗,從而謙卑的澈底認罪悔改、永遠信靠神、順服神。 正是我們的好榜樣。因此,「浪子回頭」故事是做了美好的典範,又再一次的提醒我們要儆醒,嚴正地告訴我們這些「因信稱義」而蒙恩的罪人,認識到謙卑悔改是我日常屬靈生活中的一項重要部份。因為「因信稱義」是一時的決志,而悔改則是我們的終生志業,惟有求神帶領並賜給力量,在日常生活中,不斷除去那些隱而未現的罪和那些不蒙父神悅納的言行。使靈命逐步長進,才能真正成為神的兒女。阿們!
                                                                                              士卿補記於6/19/2015



Tuesday, June 23, 2015

海德公园“父亲节”三喜事(短讯配图):少年敬拜;欢送上学;约翰团契

2015621日主日,是美国传统的父亲节。海德公园华人浸信会以主耶稣的大使命为主旨,三项主要活动在同一天举行。

在助理牧师胡伟南(William Woo)夫妇带领之下,海德公园华人浸信会首次青少年主日崇拜开幕。经过3年多的祷告和努力,本教会注重关爱和培养青少年信徒的异象终于蒙神眷顾,得以实现。20多名青少年以及义工参加了主日崇拜。







崇拜之后,张牧师代表教会向即将上大学的马鹏博小弟赠送了礼品,同时勉励他在大学期间继续努力学习和造就,永远跟随主,成为主所喜悦的青年。










今天下午,每月的约翰团契应邀在张牧师家举行,二十位主内兄姐参加了团契。刘仲方弟兄分享了中国教会见闻,勉励大家继续努力宣教事工,清楚神的呼召,注重门徒培训。

快快聽,慢慢說

張國昇牧師6/21/14
眼睛是靈魂的窗戶,我們打開眼睛,就可以看到各種不同的事物。同一樣事物,各人亦有不同的感受。譬如最近大雨,有人目睹自己房子被水沖去,一生積聚的財產,轉眼就消失。可以說,為什麼我的命運那麽苦,走到絕望的邊緣。也可以說,感謝神,這次大難不死,一定有神的旨意。耶穌說,有些人看是看了,卻沒有看見。古人所云,有眼無珠,讓最寶貴的東西溜走了。閉上眼睛,心境清靜,就可以聽到很多聲音。音波震動傳遞信息,耳朵是靈魂的信箱,收到的信息有忠告,勸勉,安慰,鼓勵,批評,指責,痛駡,傷害… 。收到信要回信:可以掩耳不聽;可以無心去聽,左耳入,右耳出。可以聽而順從,就是有一對受教的耳朵;也可以聽而無動於衷,一點都没有反應。甚至可以發怒,說出愚笨的話。 


雅各說,要快快的聽,慢慢的說,慢慢的動怒。聽要快,要留心去聽,好好的聽,要完全聽進去。能好好聆聽的人,通常都是易於受教的。(good listeners are usually teachable。)很主觀的人 an opinionated person通常不會留心去聽,也沒有耐性去聽別人的意見。人家沒有講完,就先有了成見,不願意聽下去,也不願意接受別人的意見。這些人是最難相處的,抱這種心態的人,在一切人際關係上,都有阻礙。在職塲上是老闆的大忌,不是把老闆氣死,就是被老闆開除。在教會事奉上很難與人同工,很快便成為獨行俠。在婚姻家庭關係上,更是具有極大破壞力的小狐狸。夫妻吵架的原因,往往都是沒有好好聽就快快的說!有没有聽過有些太太說,你別先講,我還沒有講完!或是先生說:別啰嗦,聽我講!不聽完就講,就打斷話柄,弄成話不投機,不吵架也沒有繼績下去傾談的興趣。不聽完對方的傾訴就提供答案,更是冒失。先生回家發牢騷是因為受了老闆的氣,不是要求答案。就算是善意的答案,聽起來也好像太太也站在老闆那邊,公認自己的先生是個儍瓜。反過來說,有時太太向先生講一些鎖事,不是要吐苦水,也不是要找答案,只是要找一個人去瞭解她當天的心情感受。先生不要插嘴作評論,好好的聽就夠了。Be a good listener is enough. 我這些話是對誰講的呢?上星期胡牧師說,他的教授指出,牧師每一篇講章,都是先對自己講的。誰是最主觀的呢 most opinionated? 當然是牧师,老師,大男人主義的丈夫,和一些以為丈夫是笨蛋的妻子,還有就是那些以為自己總是對的父母。師母常常對我說,先聽我講完,不要先給我答案。沒有完全瞭解情况就發表意見,多半是冒失之言。尤其是牧師愛講話,人就閉口不言,不等於牧師是對。像鴕鳥把頭埋在沙土裏,還以為會眾都贊同他的做法。經上說,「你在神面前不可冒失開口,也不可心急發言⋯」(傳 5:2)在別人面前少説話也是有智慧的。



 在婚姻家庭關係上,快快聽,慢慢說,是一個人人都要認真學的功課。就夫妻關係來說,中國傳統有話說:夫妻相敬如賓。你對朋友貴賓面對面談話,都會眼目留神,表示很關注,起碼是禮貌,a courtesy。夫妻又怎樣?妻子對丈夫講話,丈夫只會看聖經;丈夫對妻子講話,妻子繼績去打毛線。我就是這樣贏得「只會讀聖經」的名衔。當然沒有一個主內的姐妹會說丈夫讀聖經不好,不過丈夫沒有快快聽,妻子覺得在丈夫心中,並沒有她的存在。聽了就要回應。「慢慢說」也是不容易學的功課。慢慢說就是經過大腦想過才講出來的話。回應適當就好了,不要轉彎抹角,長篇大論發表意見,還談不到正題。聖經說,「多言多語難免有過,禁止嘴唇是有智慧。」(箴 10:19)用愛心說誠實話是不易的。太太在忙亂中作菜,或者是在學作菜,弄得比較鹹一點。可以誠實的說,少放點鹽味道可能會好一點。不須要加上別的評語:一定是鹽便宜,放那麽多,想醃死老公麽?太太說,不吃算了,誰要醃死你。先生開快車,自己不覺得怎麼樣,但太太會很緊張。可以坦白的說,不要開得那麽快嗎,我有點害怕!先生便會乖乖的慢下來。何必說難聽的話:你趕着上天堂嗎?開得那麽快,撞死了老婆你就開心。誰會撞死老婆開心的呢?要講話時,必須要慢慢說:說話寬容大量些flavor with a little grace,不要用指責的語氣,don't be too critical。對兒女,尤其是青少年的兒女,更須要快快聽,慢慢說。不要沒有聽完他們所講的就說「不成!」,不要隨便駡他們是笨蛋,這只會惹兒女的氣。快快聽是尊重他們的意見;慢慢說是表示慎重的給他們提議。孩子們一定會尊重你。慢慢說就是謹慎控制舌頭,不說傷害人的話,總要說造就人的話。雅各說,「若有人在話語上沒有過失,他就是完全人,也能勒住自己的全身。」(雅 3:2)出得你口,入得人耳。慢慢說能使你言語寡少而有智慧,正如耶穌也是這樣教訓人,「你們的話,是,就說是;不是,就說不是;若再多說,就是出於那惡者。」(太5:37) 



不單是要快快的聽,慢慢的說,還要慢慢的動怒,因為人的怒氣,並不成全神的義。(雅1:20)在怒中說的話,事後一定會後悔的,但已出口,收不回來。夫妻吵架,吵到火的時候,最好單方面停火,閉口不講話,好好禱告!以免失言傷害到別人,有些怒中之言會使人一生都忘不了的。教孩子也是一樣, 「怒火」練出來的孩子會把情緒抑制在心裏,inhibit his emotion 就好像定時炸彈,隨時爆發,成為抗命極不受教的孩子。人的怒氣,並不成全神的義(神的義就是神看為正直合宜的事)。多聽,慢說,息怒的信徒,是相愛的夫妻,受尊敬的父母,順服聽教的兒女。這樣的言行才能成全神的義。 在聽道方面也是一樣,要快快聽,就是多多的聽,有一雙張開的耳朵,一個受教的心。快快的聽了道,更要牢記於心。雅各說,「只是你們要行道,不要單單聽道,自己欺哄自己。只是聽道而不行道的,就像人對着鏡子,看自己本來的面目。看見走後,隨即忘了他的相貌如何。」(雅 1:22-24)耶穌講了一個撒種的比喻。(太13:1-9)當種籽落在路旁,就好像聽道的人,只是聽聽而已,並不留心,也不明白,左耳入,右耳出,好像沒有聽到一樣。那落在好土裏的“道”種,就好像我聽道是快快聽,全都聽見了,而且行道,神的義得以完全,這等信徒才是真正蒙神喜悦的。

Monday, June 15, 2015

真神之爱Love for Scripture

William Woo  胡伟南牧师 6/14/2015

胡牧师英语证道,唐锦耀弟兄国语翻译
A few summers ago, a video sprang up on the Internet. You can still see it today on God Tube.The video is of Chinese Christians receiving new bibles. And while bibles are no longer illegal in China, they are apparently hard to get. At least in this video, the people were extremely grateful. They were crying as they held these Bibles in their hands. The Caption for the video reads, "We take them for granted, but other countries treat them like they are gold." Today, the aim of this sermon is that we have a love for scripture that those in the video possess. That scripture for us is as gold.

Please turn in your Bible to Luke 24:13. We have here the longest story in the book of Luke. A quick synopsis is that two of Jesus' disciples are walking away from Jerusalem. Jesus has been crucified, so all the disciples believe him to be dead. To their surprise, Jesus walks alongside them, but they do not recognize him at first. 13 Now that same day two of them were on their way to a village called[a] Emmaus, which was about seven miles[b] from Jerusalem. 14 Together they were discussing everything that had taken place. 15 And while they were discussing and arguing, Jesus Himself came near and began to walk along with them. 16 But they[c] were prevented from recognizing Him.
The two men are in a discussion over the events that had just occurred, which was the trial and crucifixion of Jesus. Notice in verse 15, that they were arguing. Jesus comes alongside them, but they do not recognize him. We can suppose that something supernatural was happening to prevent them from recognizing Jesus. Because they did not recognize Jesus, "he was able to teach them the necessity of his death and resurrection and to show how this was fulfillment of Scripture."[1] 17 Then He asked them, “What is this dispute that you’re having[d] with each other as you are walking?” And they stopped walking and looked discouraged. 18 The one named Cleopas answered Him, “Are You the only visitor in Jerusalem who doesn’t know the things that happened there in these days?” 19 “What things?” He asked them. So they said to Him, “The things concerning Jesus the Nazarene, who was a Prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed Him over to be sentenced to death, and they crucified Him. 21 But we were hoping that He was the One who was about to redeem Israel. Besides all this, it’s the third day since these things happened.
We see that they were talking about Jesus. They call him a prophet, a title Jesus himself used as a self-designation. They say he is powerful in word and deed before God meaning Jesus was approved by God. "All the people" meaning Jesus was approved by the people. In verse 17 we see the two disciples are discouraged. V. 21-They were hoping that Jesus was the one who was about to redeem Israel. At this time, the Jews believed that the Messiah that would come would be a political messiah.
This savior would save them from Roman occupation.
And as one commentary tells us, "in view of Jesus' popularity and apparent power and authority from God, his followers fully expected him to triumph over the religious establishment in Jerusalem and even to subjugate the Romans. Israel would at last be free. But now that Jesus had been crucified and buried, it was obvious to them that these glorious things were not destined to be. They did not realize that an even greater victory had been won."[2] But actually the Savior came to save people from their sins (Lk 1:77).
A few weeks ago, I preached on Luke 15. There were 3 parables that tell us that God wants to save people from their sins. And until we ask Jesus into our lives we are lost. One of the central missions of a church is to bring the lost to God.
The story continues… 22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they didn’t find His body, they came and reported that they had seen a vision of angels who said He was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they didn’t see Him.”The two seem to have heard about what happened earlier that morning when the women arrived early at the tomb, and  they didn't find Jesus' body. It seems the women's report failed to convince these disciples." Women of 1st Century Palestine had little credibility…had it been Peter and other disciples who had seen the angels, then the report may have been more readily believed,"[3] From this account we can see there is a high view of women. Throughout the book of Luke there is a high view of women.
25 He said to them, “How unwise and slow you are to believe in your hearts all that the prophets have spoken! 26 Didn’t the Messiah have to suffer these things and enter into His glory?” 27 Then beginning with Moses and all the Prophets, He interpreted for them the things concerning Himself in all the Scriptures.
When the women went to the tomb, an angel reminds them that Jesus himself had predicted his resurrection.(verse 6-7)…and the women remembered. But these two disciples do not remember and in verse 25 they get rebuked by Jesus for being slow to believe! And here is another theme found in Luke of fulfilling Scripture. Jesus' death and resurrection are a fulfillment of scripture.
In fact Luke chapter 1 and 2 detailing Christ's Birth has the theme of the fulfillment of scripture. Explaining the scriptures is something we expect churches to do. I served in Dallas on a youth camp planning committee. There was a local Dallas student, who grew up in the local Chinese church in Dallas.  This young man got called to seminary, and the others on the planning committee really wanted him to be the speaker for the camp. One of the pastors wanted a local person to speak to show the kids an example of one of their own who had grown up in the Chinese church and was now in the ministry. Well, this young man graduated seminary and was called to a church in Toronto, Canada. The story is that he didn't last very long.  Y'see the church was not used to his sermons. What was wrong? Well, he taught them the bible. This church had not had Bible teaching. Sermons had become eloquent speeches vs. the exposition of scripture. I believe that young man is now a pastor in Asia.
But this is a glimpse of what can happen in America, where sermons do not explain the scriptures. 28 They came near the village where they were going, and He gave the impression that He was going farther. 29 But they urged Him: “Stay with us, because it’s almost evening, and now the day is almost over.” So He went in to stay with them. 30 It was as He reclined at the table with them that He took the bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized Him, but He disappeared from their sight. 32 So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?”
The disciples observed in v. 32, "weren't our hearts burning within us…" God's word has the ability of convicting us of sin, calling us to action, guiding us in life and finding comfort during the painful times. Hebrews 4:12 12 For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the ideas and thoughts of the heart." This scripture that is explained gives life!
We should read the Bible not just for information but to give us life.
Man must not live on bread alone
but on every word that comes
from the mouth of God.[a

As a youth, I was challenged by a Sunday School teacher, does the time you spend in God's word every day match the amount of time you spend eating? So if you take 20 minutes a day to eat breakfast, lunch, and dinner, that is about an hour of eating.  Do we spend an hour a day on spiritual nourishment? The seminary teaches us that the first person a person preaches a sermon to is himself. So as I encourage you to spend time in scripture, God is telling me to spend more time in his word.
In verse 27, the phrase Moses and the Prophets refers to the whole Old Testament. Jesus is telling these disciples that He –Jesus- is in all of the Old Testament. [Gen 1; Gen 3:15; Gen 12…Abraham, Joseph…]The Old and New Testament should be read by Christians.
Another application of this passage concerns the church. The pastor of the church explains to us the scriptures. How much are we doing to assist Pastor Cheung. How can we help free up his time to study God's word? To prepare sermons?
IS there more that you can do to serve in the church to free the pastor up to give us God's message each week? The last part of the story is found in verses 33-35.
33 That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together, 34 who said,[e] “The Lord has certainly been raised, and has appeared to Simon!” 35 Then they began to describe what had happened on the road and how He was made known to them in the breaking of the bread.
The Emmaus Road disciples recognized Jesus when he was breaking bread with them.
From v. 30 –"It was as He reclined at the table with them that He took the bread, blessed, and broke it, and gave it to them." These seem to be clear references to the Lord's Supper.  Also they would have been reminded of the feeding of the five thousand… We in fact will celebrate the Lord's Supper in a few minutes. Listen closely as Pastor leads us through the supper. Notice the symbolism of the bread. Take note of the imagery of the wine. Remember that Jesus was broken like bread, and his blood was spilt like wine. He did this for you and for me. He died on the cross so that we may have a new life with God.
Are you one who has not recognized Jesus in your life? Will you see him today? IS God calling you today?
I pray that we all will have the love of scripture that we see from those who do not take Bibles for granted. As we spend time in God's word, we will see that it is worth more than gold.




[1] New American Commentary: Luke.  Logos Bible Software. See comment under Luke 24:16.
[2] New International Bible Commentary: Luke. P. 349-350.
[3] Ibid, 350.

Monday, June 8, 2015

先求智慧

张国昇牧师  6/7/15

活水江河:敬畏神就是智慧,远离恶便是聪明
假如雅各在一個培靈會上大聲說,「你們中間若有缺少智慧的,應當求神」全場的人都你看我,我看你!雅各是對誰講的?那缺少智慧的人,當然不是我,我從小到大都很聰明,讀書也很好。就算犯了大錯,會裝傻呵,不知情呵,總是能灵巧的免去大難。弟弟就不一樣,他比較笨,老老實實的,常常給父母打罵!弟弟確實要求點智慧,免得挨打挨駡!人这麼聰明處世就可以亨通,免除災難了吗?世上聰明的人很多,他們會靠着屬世的小聰明,投機取巧,好像很順利。聰明反被聰明誤,誤入歧途,抱恨終身。有了聰明,便行詭詐。聰明是天賦的,倘若有英明Clever ,機智 Smart,和聰穎 bright 的人,運用他們的天賦才華於正途,便有利於事業的成功。假若他們籍着聰明去作犯罪的當,將會成為最可怕的罪犯。

有人把「知識」knowledge 當作智慧。聰明和知識都不等於智慧。知識是學來的只要用功努力就學到知識努力讀書就得着學問;在職場上工作多年,就累積不少經驗。求知識的目的就是要好好幹一番事業。要在社會上出人頭地;在生活上享受榮華富貴。十年寒窗無人問,一舉成名天下知。四年大學,兩年碩士,四年博士生涯,真的要十年工夫。人有了知識會驕傲,得到博士學位也不過如此,會使人失望。

有了聰明又得到知識,還要晓得運用智慧,才能為社會幹一番事業。能在社會获得成功,揚名天下,當然會感到滿足。當你接近退休年齡,回頭察看你手所經營的一切事,和勞碌所成的功,會不會有所羅門王的感嘆,都是虛空,軽得毫無益處,巴不得在過去的日子,用智慧去作些永恆的投資,豈不是更能達到人生更高,更有意義的理想嗎?

智慧又是甚麼呢?我們認識的大概有兩種:一種是屬世的智慧(Worldly Wisdom),這是世人追求的,也是知識和聰明的產品。還有一種從神來的智慧,屬天的智慧(Godly Wisdom) ,這種智慧是神所赐的。屬世的智慧可以學習;屬神的智慧,可以求。我们從三方面來看神所賜的智慧:1)注目在永恆的價值觀;2)可以向神求,也應當求;3)愛惜光陰,多行善事,不至糊塗度日。

屬世的智慧脫離不了今生的想法;屬天的智慧超越今生的謀算,眼目看到今生和永恆的福份。屬世的智慧注目於積聚財寶。所謂大富由天,小富由儉。勤勤儉儉,是中國人的美德。有句成語說積穀防冬,養兒防老。積蓄是為未來籌算,樂得安居無慮是好的。人生的目標只是為了積聚,窮一生的精力,靠自己的聰明,沒有感,去為自己積聚物質财富,那就不太值得了。在路加福音,耶穌講了一個比喻。有一個財主,田產豐盛,土產多得沒有地方收藏。他說,「我要把倉房拆了,另蓋更大的,好收藏一切的糧食和財物。然後對我的靈魂說,靈魂哪,你有許多財物積存,可作多年的費用,只管安安逸逸的吃喝快樂罷。」(路 1218-19)他自以為很聰明,但沒想到,這不過是屬世的智慧,為今生籌算。神卻對他說,「無知的人哪,今夜必要你的靈魂,你所豫備的,要歸誰呢。」(路 1220)一生勞碌得來的,至终都是留给後人。所羅門王也看通了這一點,感嘆說,「故此,我轉想我在日光之下所勞碌的一切工作,心便絕望。」(傳 220)倘若我們用智慧所能得到的東西,只限於今生的享用,那又有什麼益處呢?今夜神要你的靈魂又怎樣?美國人是全世界最保險的人,甚麽都可以買保險。最可笑是為嬰孩買人壽保險!人壽保險不是保你不死,而是保你早死後人才能夠拿到錢!人壽保險不是投資的好辦法,那麼當嬰兒買人壽保險,意思是希望他早死還是不死?所以耶穌說,生命勝於飲食,和其他一切物質的東西。不要為自己在地上積財寶,「因為你們的財寶在那裡,你的心也在那裡。」(路1234)所以要先求神的國和永恆的東西,要積財寶在天上,這才是真正的智慧。

我們的心不要放在這個世界暫時的事物上。神的僕人摩西說,「我們一生的年日是七十歲,若是強壯可到八十歲,但其中可矜誇的,不過是勞苦愁煩,轉眼成空,我們便如飛而去。誰曉得你怒氣的權勢,誰按着你該受的敬畏曉得你的忿怒呢。求你指教我們怎樣數算自己的日子,好叫我們得着智慧的心。」(詩 9010-12)人生幾十年,轉眼就過去,求神指教我們怎樣數算在世的日子,活一天就少一天,我們勞碌所成的功,到底有永恆的價值嗎?誰曉得你怒氣的權勢?創造宇宙萬有的主宰,將來也要審判這個世界。求神使我們得着智慧的心,在去而不返之先,得着永生的盼望。

「敬畏耶和華是智慧的開端。」(箴言九章十節)要得着智慧,第一步就是敬畏神。我們有從神來的智慧,才能適當地去運用我們的聰明和知識去作永恆的投資。雅各說,「你們中間若有缺少智慧的,應當求那厚賜與眾人,也不斥責人的神,主就必賜給他。」(雅15)所羅門王年少時作王,神對他說,你願我賜你甚麼,你可以求。他求神賜他智慧,好治理神的子民。神甚喜悅他所求,因為他沒有為自己求壽求富,神就應允他所求,賜他聰明智慧,甚至他沒有求的也賜給他:就是一切的尊榮富貴。我們若按着神的旨意求,神必賜給我們智慧和一切物質所需。

有神的智慧,行事為人就不至愚昧,在世不會糊塗度日。 保羅說,「你們要謹慎行事,不要像愚昧人,當像智慧人 。要愛惜光陰,因為現今的世代邪惡。不要作糊塗人,要明白主的旨意如何。」(弗 515-17)光明和黑暗是對比,敬畏神的人就是光明之子,不再活在黑暗的罪惡過犯中。智慧和愚昧也是對比。愚昧人生命沒有永恆的目標,只為暫時的享受糊塗度日。在邪惡的世代裡隨波逐流,不會向神過敬虔的生活。愚昧人更不會愛惜光陰,不會把握人生的每一個機會去作永恆的投資。更基本的問題,就是愚昧人不明白神的旨意。人的被造是有神的旨意,Man is created with a purpose. 不明白神的旨意就枉為人了。


耶穌在世時也受到魔鬼的試探。魔鬼帶他上了一座最高的山,將世上的萬國,與萬國的榮華,都指給他看,魔鬼對耶穌說,你若俯伏拜我,我就把這一切都賜給你。今天世人都同樣面對這個試探,要得着榮華富貴,出買了自己的靈魂;還是選擇敬拜神,得永生和永恆的獎賞。耶穌斥責魔鬼,說,「撒但退去罷,因為經上記着說,『當拜主你的神,單要事奉他。』」我們當謹慎去作永恆的選擇,要作智慧人,不要作愚昧人。「一個人不能事奉兩個主。你們不能又事奉神,又事奉瑪門(瑪門是財利的意思)」(太 624)不要只寄望在今生,虛度時日,浪費生命;要求從神來的智慧,要愛惜光陰,定睛注目在永恆。

Saturday, June 6, 2015

有根基的愛

张国昇牧师  2015年6月6日(3/15/ 2015主日证道)

2015年6月5日喜庆张牧师和师母结婚44周年
基督教被稱為愛的宗教,因為沒有其他宗教像基督教如此強調愛。我們所認識的神就是愛。(約壹48)福音的中心就是神愛世人。(約316)神的兒子降生為人也是為了愛。耶穌在世的時候,教導門徒要彼此相愛。(約1334)法利賽人試探耶穌,問他律法中那一條是最大的。耶稣回答: 要盡心,盡性,盡意愛主你的神,這是誡命中的第一,且是最大的。其次也相仿,就是要愛人如己。(太2237-38)究竟愛是不是很抽象的一個神學觀?基督徒真得能活出愛的生命嗎?愛是不是只在少數「道行」高的,或說是「屬靈」的基督徒才能表現出來?

「愛」不是一套道理,基督徒的生命也不能騙人。基督徒周圍都是明眼人,旁觀者清,愛是假裝不了的。大多數基督徒都是誠實的,盼望能活出基督的愛來,但不敢說能活出恆久不變的愛。保羅認為能持久不變的愛是有根基的愛。他對以弗所的信徒說,「使基督因你們的信,住在你們心裏,叫你們的愛心,有根有基。」(弗 317)保羅為以弗所教會的人祈求,首先求神的靈使他們剛強,能活出得勝的生命;第二是能領悟基督的愛是何等長闊高深;他還求神的豐盛能充滿他們。當神的靈使他們的心剛強,就有得勝的生命。基督就因他們的信心,住在他們心裏。凡屬神的人,神的靈都住在他們裏頭。「住在」這個用詞(Dwell in)有很舒服在家裡住的含義(feel completely at home and at ease )。當神的靈很暢快安樂的住在你心𥚃,你會经历基督的愛是何等長闊高深,愛心便有根有基了。

有根基的愛心是因着我們的信,聖靈住在我們心里所發動的。這樣的愛心是與所蒙的恩相稱的。怎樣才是與蒙的恩相稱呢?在生命上應該有表現。是聖靈充滿的生命,不單是表現出聖靈所結的果子,有仁愛,喜樂,和平,忍耐,恩慈,良善,信實,溫柔,節制,而且生命是由聖靈掌管控制的(Plĕrōō)(弗518)因此在待人接物方面,就能凡事有謙虛,溫柔,忍耐的態度,在行動上,就能用愛心互相寬容,用和平彼此聯絡,為要竭力保守聖靈所賜合而為一的心。(弗41-3)保羅是對教會講的話。基督的身體只有一個,聖靈只有一個,正如我們蒙召,同有一個指望,一主,一信,一洗,一神。(弗44)教會的肢體,重要的是要有一個合而為一的心。教會是在愛中建立的。肢體要存着有根基的愛,才能竭力保守聖靈所賜合而為一的心。信徒要有謙虛,溫柔,忍耐的品格,教會才能合一。謙虛的相反是自高自大。自高自大一定會對別人不滿,愛批評,甚至指責別人。不能謙虛就不能和別人和平相處,更談不上合一的心。溫柔的品格不是軟弱,耶穌是世上最溫柔的人。溫柔是不跟人計較小的事情。人家無理取鬧,雖然給人家辱駡,冤枉了,吃虧了也不還擊,不與他對駡。忍耐也是能與人和平相處的重要因素。當人得罪我們的時候,我們的自我(Natural man) 都會很衝動,豈有此理,馬上就會發脾氣,說出一些不應該講的話。這樣魯莽出言,肯定容易出錯。可是話出了又收不回來。夫妻之間,朋友之間,甚至教會肢體之間的關係都是一樣,冒失之言常常引起爭鬧。保羅說要用愛心互相寬容,用和平彼此聯絡。寬容是有很大的愛心,是在基督有根基的愛心,有這樣的愛心才能化解緊張的關係,彼此和平的互相聯絡。

保羅在以弗所書四章講到屬靈的恩賜。聖靈隨己意賜給教會許多恩賜(Spiritual gifts)。他所賜的有使徒,有傳福音的,有牧師和教師。為要成全聖徒,各盡其職,建立基督的身體。(弗411-12)各人有各人的恩賜,在教會裏各適其用。不是誰比誰強;更不是叫人因所得的恩賜來炫耀自己。當人以後自己所得的恩賜比別人強,就會傲慢,另人討厭。保羅說,我若能說萬人的方言,並天使的話語,卻沒有愛,我就像鳴的鑼,響的鈸一般。我若有先知講道之能, 卻沒有愛,我就算不得甚麼。(林前131-2)保羅在哥林多前書1214章也講到屬靈的恩賜,但保羅哥林多前書十三章愛之篇,插在保羅講論屬靈恩賜論文之中,是很有意思的。接着他說,「你們要追求愛,也要切慕屬靈的恩賜。(林前141

保羅説要用愛心互相寬容,(Bearing with one another in love) 意思是要體諒別人的軟弱,原諒人家得罪你的地方,這需要有堅固的愛心。但寬容不是睁一隻眼,閉一隻眼,明知人犯了錯也不提醒他,因怕得罪他,怕他不高興。看見弟兄在真理出錯,保羅說,要用愛心説誠實話。(弗415)要彼此相助,叫身體漸漸增長,在愛中建立自己。(弗416


保羅説要用和平彼此聯絡。(Keep the unity of the Spirit through the bond of peace.) 和平相處需要彼此順服。(弗521)在這個自我中心的社會,要彼此順服真不容易。保羅跟着說,你們作妻子的,當順服自己的大夫。這句話在保羅時代的女子,可能比較容易接受。今天牧師在婚姻輔導需要講話有智慧;在家庭有糾紛找牧師排解的時候,牧師更要小心,不然就要爆發“战争”!保羅不單是指出神在婚姻關係上的角色,丈夫是妻子的頭,如同基督是教會的頭。(弗523)更是指出愛是順服關係的主要因素。(弗525-29)。在教會弟兄姐妹又怎能彼此順服呢?在聖經真理上,各自有解釋,以為自己比別人屬靈,自己的想法就是真理,誰有屬靈的權柄去教導?又有誰會服你教導的權柄?保羅對年輕的提摩太說,有人在真理上出錯,你不可閉口不言,这不是寬容!但也不要跟人辯論,辯得臉紅耳赤,結果仍是各執其詞。保羅說,「命令的總歸就是愛。這愛是從清潔的心和無虧的良心,無僞的信心,生出來的。」(提前15)人能服你屬靈的權柄,是因你的話是憑着有根基的愛心講的。

你崇拜誰?

张国昇牧师3/8/ 2015

春江水暖:海德公园Querries 石矿湖
Hero worship is nothing new. We always look up to someone as our life model. It is also very natural for many people that their first hero or heroine is their father or mother because they are the first ones that come into their lives.
If I don’t tell you, you probably would not know that your pastor was quite ‘HIP’ once.
I remember when I was growing up and begin to know more about the outside world I was most impressed by those singers who voice were so captivating that seemed to reach down to my very soul. Remember Bing Crosby’s I’m dreaming of the White Christmas; and I am a great pretender. The Gospel music like George Beverly Shea’s How Great thou art; and Ethel Waters’ His Eye is on the Sparrow. Then, of course came along Elvis Priestley with his guitar. Although I was not as crazy as some of my contemporary girls, I must admit I was quite impressed by the voice of that handsome golden boy. As I grew older I was less impressed by the Beetles which I only considered as pest. That is because I am getting more and more old-fashioned as I grew older and older. I must confess I know next to nothing about singers like Amy Grant or Whitney Houston of the Y-generation. These singers generally impressed us with the conviction they sang those song; we worshipped them because we thought deep down in their soul they meant what they sang. Then, of course, the contemporary churchmen of Elvis Presley’s generation would think that he was devil possessed because he wriggled his hip too much; they called him ‘Elvis the Pelvis’. But in our time now he looked very tame because everyone wriggles their pelvic when they sing. Behind the music we look into the soul of the one who sings it—the hero that we think he is.

Young peoples of every generation love to imitate their heroes or heroines. Movies stars and pop singers set the trends for fashion. Their admirers dress like them, walk like them and even talk like them. They are called “idols” for their followers. The word ‘idol’ always strikes the cord of fear in a preacher’s heart. An ‘idol’ is an object of worship! Idolatry is a sin of worshipping someone or something as god. It is easy to commit idolatry. Young peoples worship movie stars because of their fame, their wealth and their popularity or their misguided sex appeal, the ‘stars’ become ‘idols’ to them. For the older generation, their hero may be someone who has an image of ‘successes’: someone with money, power and influence. The middle age folks of the X-generation spend so much time in making money and building a career; busy doing those activities become an obsession for them without knowing that they have, in fact, committed ‘idolatry’. There is nothing wrong with the love of music and the enjoyment of watching certain talented movie stars performing their best for entertainment. It is quite another thing when he or she becomes one’s ‘idol’. You really do not want to imitate everything these ‘heroes’ do in private life! In the same way it is necessary for young peoples to work hard to build a career and earn a comfortable living for their families; however when these activities become their obsessions, they become their ‘idols’.
Paul said I urge you to imitate me. (1Corinthians 4:16)  He went on to say, “Keep on imitating me, my friends. Pay attention to those who follow the right example that we have set for you.” (Philippians 3:17 Good News Bible) The first impression that I have in reading these passage is that Paul is a little too arrogant. How dare anyone to say ‘keep on imitating me’!  But the truth is, Paul said, “Follow my example as I follow the example of Christ” (1Corinthians 11:1) Paul learned of Christ: Christ’s humility, meekness and obedience to his Heavenly Father. Paul set the right example for them to follow.  Paul said take note of those who live according to the pattern we gave you. The life-style that a mature Christian leads ought to be a model worth following. Paul was not arrogant; the people in Corinthian church were the one who were truly arrogant. The people whom Paul referred to were the people who only know how to talk but did not live accordingly. These people did not set an example with their lives and they did not have the spiritual authority in the church. For the Kingdom of God is not a matter of talk but of power. (1Cor. 4:20) Christian should set an example for other by imitating Christ.  To imitate Christ one must let go the old-self. Paul admonished them the true way to imitate Christ: “So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with the continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on  the new self, created to be like God in true righteousness and holiness.” (Eph. 4:17-24) It is not talking; not teaching theories. It is a way of life; practicing the teaching of Christ. It is easy to indulge in the practice of the old life-style to the extent of losing all sensitivities of decency; but we did not come to know Christ that way! We must ‘put off’ the old self; and ‘put on’ the new self. This new self is a ‘new creation’ in Christ; it is created to be like God in righteousness and holiness. How should this new man conduct himself? Paul had some advices for him. The new man must put off falsehood and speak truthfully to the neighbor. The new man should pretend no more. We often heard people say, it is hard to act like a Christian (作個基督徒很難); it is true it is difficult to act like a Christian; it is easier just be a Christian and let Christ lives in you. In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Eph. 4:27) Sure, anger is a God given emotion and we do feel angry sometimes. But do not lose control of our emotion and let the devil gain a foothold in your life. Once the devil is allow to gain a foothold it will soon bust the door wide open and invite itself in your life. Do not grieve the Holy Spirit, Paul said. Every time we allow our old selves to surface and sin against God by saying or doing something bad we grieve the Holy Spirit.  If we keep going back to our old selves we are not imitating Christ and we are not setting a good example for others to imitate us.
Paul said, “Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the Gospel. Therefore I urge you to imitate me.” (1Cor. 4:15-16) Paul had led them to Christ and Paul was like a father to them.  Paul had set an example for them to imitate. By God’s grace we have led someone to Christ; this new born Christian is like a baby and needs to have a hero in his life to imitate. It is not right just lead someone to Christ and dump him as an orphan. You job is not done by just leading someone to Christ; do not leave the responsibility of discipleship training to the pastor or the Sunday School teachers. The same is true in your own family. It is not enough just to read a bed-time Bible story to you children and take them to church services. Your children at home need a hero to look up to and imitate. The father is both their hero and their model. In our Christian walk we must seriously ask ourselves the question: Can we speak with confidence, like Paul, to our children, either natural or spiritual children, and ask them to imitate us and ask them to follow the example that we have set for them?

The Lord’s Supper:

Ephesians 4:1-7; 11-16