Monday, August 27, 2018

一件美事

一件美事14:3-9
趙牧師(Paul Chao)2018年8月26日
趙牧師勉勵教會時刻抓住機會為主獻上最美的


引言
1人眼中看為善的事不等於神眼中看為美的事
2當時背景
       1上文14:1-2:要殺耶穌
       2下文14:10-11):要賣耶穌
       3本文14:3-9):要愛耶穌
3今日的信息要回答下面的兩個問題
       1"一件美事"美在那裏
       2這件"美事""廣傳福音何關

關弟兄一家分享台灣短宣見證





本論
一件"美事"美在那裏?(14:7-8
        14:3b),眾人的反應14:4-5):
         1心中很不喜悅
         2覺得是一種浪費枉費香膏
         3可以拿去做更有意義/更有價值的事賙濟窮人
         4甚至向那女人生氣
        但耶穌卻為她解圍14:6由她吧
         甚至還誇她她在我身上做的是"一件美事"


荊弟兄帶隊赴台灣短宣

陳振中小弟分享差傳心得
TS:美在那裏美在她有:(讀經14:7
        1有把握時效的智慧讀經14:7
              善事不等於美事賙濟窮人善事窮人隨時有歷代有
              但耶穌在世33-1/2此時是上十字架釘死的前
            14:1不再有機會了耶穌看把握時效是"一件美事"
              應用1孝順父母生前奉養好過死後厚葬
                            2暑假過年回家省/探親善事+傳福音美事
                            3向中國同胞海外+國內及時傳福音及時收割
                            4福音朋友/慕道友聽了福音要把握機會及時信主
        2有完全擺上的愛心讀經14:8a
               將一"玉瓶"至貴的""哪噠香膏打破玉瓶膏主
               從東印度稀有植物的根莖提煉出來的香油名貴嫁妝市價值
               30 多兩銀子中產階級一年的收入勞動階級半生的積蓄
               所以耶穌說她是"她所能的毫無保留擺上最珍貴的是真
               愛的流露她愛耶穌是有感情的這女人是馬利亞1馬大是
               她姊姊2死裏復活的拉撒路是她兄弟她對耶穌有親身的經
               不只是頭腦上的認識主而已所以愛主很真誠
               青少年主日學老師要學生下主日帶一件東西1可以代
                        表主2可以提醒人盡力愛主學生帶來1一片麵
                        2一根火柴3復活節彩蛋4禱告十架
                        5聖餐小杯
               應用你對耶穌經歷愈多愈愛主你經歷了多少又擺上了
                             多少信主容易愛主難聽道與行道的差別就在此

        3有預先行動的信心讀經14:8b
               從彼得認信耶穌是基督是永生神的兒子起馬可四次
            8:30-319:9-109:30-3210:32-34記載耶穌預言將被
               釘及復活的事門徒聽不明白或沒聽進去而馬利亞不同  
               但聽進去且當一回事來辦因愛主而"預先膏主安葬為善
               要膏主大有人在1婦女們沒膏到2約瑟尼哥底
               母只膏到耶穌的屍體他們都沒有福氣因沒有"預先膏主
               退修會中扣住奉獻不早奉失去機會和福氣
               應用1教會有項目1開佈道會2參與短宣
                             2聽道有感動1獻身活祭2去讀神學
                                                                          3全職事奉                          
這件"美事"廣傳福音何關?(讀經14:9
        "實在原文阿們放在句首這是耶穌很慎重的宣告
         不能不聽聽了不能不去行
         1"美事提醒"福音使命"14:9a
               普天之下無論在什麼地方傳"這福音"......
               應用用理性傳福音用感性愛心做見證
         2"美事"福音的互補14:9b
                "也要述說"...第二福音的說法不恰當
         3"美事"福音的見證14:9c
                "以為記念"...記念耶穌的寶貴見證耶穌的寶貴
                見證有三類1生活2信主/得救3愛主
                宣敎大會中窮童子獻身宣教
小結提醒
什麼是基督徒的"福音使命"
1傳福音
2做見證
結論
把握現在為主擺上最好的
在主耶穌身上"一件美事"

感恩見證——張勝一弟兄

張勝一弟兄夫婦在主日崇拜前與弟兄姐妹問安
感謝上帝恩典;感激友關


敬重的牧師及友們

最近因個人身體欠安,承蒙友們的關心,在聚會裡或禱告會中,我的身體禱告,溫暖我心。深深體驗到會愛心的充滿。此,我特別撰寫短文,表答我個人心中的誠感恩及謝意。

事情緣起,

就在今年7月1日早晨,我的左邊大腿處,突然痛起不停,當時,我還以是運動過勞的緣故,因我每天多有到健身房運動的習慣。我也不以意。可是日後的二天,痛處沒有减軽, 反而加深。期間,經過了3位醫生的診斷, 加上MRI的精密檢測,證實我的腰椎骨最後的二節處,因年老退化的結果,造成脊骨的中間空間部分(Canal)蹜緊(Stenosis),壓迫神經而發炎,這種神經病痛,往往是會延伸到大腿處。

人們常說,牙痛不是病,但是,痛了要人命,我今天終於領受到神經痛的滋味。那是一種痛,刺痛,燒痛,所不在,無時刻,打擊的身心,瓦解的意志,造成的身心俱疲。而且,無論白天上,病痛如影隨行,無論走路或坐著,病痛老是親密的陪伴在的身旁。所以,食不知味,睡不成眠,便是我過去3周苦敦在家的日子。

白天,我是用右的力量,拖著左向前行,但病痛一來,步會有站立不穩。間的睡意,老是被神的痛疼催醒。期間,因口里又灌進了各種不同的止痛藥,副作用藥性延伸出各種生理問題,各種奇特的噩夢又不時在睡夢中出現,造成了日夜不寧,生活失去了意義。

經過多時的等待盼望,我終於被推進了特別打針房間,接受了時5分鐘的Epidural Injectiion. 醫生成熟的將針筒扎進入我腰椎的骨眼中。我心中在禱告,盼望著:這神來一針,能解決腿中之痛,我可以再過著平安的日常生活。可以走進堂,聆聽神的話,有機會跟友們問好。

感謝神的恩典,打了一針之後,感覺還算良好,食之有味,睡眠時間有了增加。但走路依然無力,無法走遠,也不能久坐。因神經病源依然顽強死守在脊椎骨中,陰魂未散,可告慰的是,目前刺痛的力道減,次數也減少。


病中感言:

感謝神的恩典,在過去40年的歲月裡,神給我健康的身體。所以我能無憂無慮的走到會禮拜堂,參加團契活。今天,我因脚的病痛,走路有難,久坐不,無法參與事奉,于才意識到:失去的東西,才知道擁有的可。我是這麽往昔日雙脚如飛的日子。

上帝創造萬物,包括人體的完美構,接着,上帝又給人們的智慧,解說人體骨骼的功能,今天,我因脊椎的病痛,才有機會去認識脊椎的精密構,更要感激上帝的美意,日後,可得更加保守自己的身體,不能辜負神的美意。不能酗酒,不要抽,不毒品,保健自己的身体,也是對上帝的順從表之一

我要感神的憐憫,今天所發生的病痛,雖說是完全意外的,畢竟是發生在家院的居室。而發生的日期,幸運的,不是在我們夫妻二人在今年五月間的洲旅遊。如果在數月前的旅途期間,意外造成今天的病痛,那該又是一場大災難。我們無法想像旅途病痛將會有的情況,包括病痛的保健,醫生的選擇,旅途的行程安排,保險看病支付等等。在人生地不熟的大環境,又將何以自處?

我今年過了76歲。年齡對我而言,不再是冰冷的數字,歲月不饒人,我這把年紀,是屬於老朽加上老殘的日子,經此病痛,我重新認識自己。我要多加服事神,對於身心殘疾的人們,我要有憐憫更有愛心善待。

感謝會弟兄妹的慰問。他們將親身經驗的故事與我分享,鼓舞我個人對苦難生活的正面看法。感受到會的情。見證了神的大愛大能無所不在。與神同在的信心永存我心。間接的也瞭解到身處在小會的特色好處,一個充滿屬𩆜會,增長友的同心。我們不必為教友們增長,而過計較。每個會的成長,都有神的旨意及美意。

40年前我在本會受洗時,張牧師當時已是會出色的友之一。10年前他接受神的呼召,回鍋主持會。他熟悉本會的成長歷史,他塑造出小型會的成長楷模,是宣揚福音的會,加深屬靈的增長,成就了友們的同心,會因此得以在風平浪靜中成長。數年前我們會所的風雨日子,因此不再出現。

今天,會有幸接納神的僕人吳牧師的差遣,是神的恩典。牧師年輕,點子多多,帶來會的春氣氛。友們的同心協力,友們的團契更是緊密。

我們的會是建造在磐石上的,會眾合一,聖靈充滿。我們期望每天能時時享受到聖靈的果子。我們要靠聖靈行事。這是我多日在病痛中的悟道感言。感謝天父,給我信心,我力量,度過難關,也讓我重新認識我自己在神的面前,我是這樣的渺小脆弱。有神同在的信心,我是可以站立穩固的。阿們。


主內弟兄    張勝一 Victor Chang. 2018.8.8

Friday, August 17, 2018

記念主餐The Lord’s Supper Celebration

William Woo 胡偉南牧師
Sermon: The Lord’s Supper Celebration, 1 Cor. 11:17-34
歡送徐俊濤弟兄和鄭盈姊妹全家
Last night, I was editing my sermon and I fell asleep. I woke up thinking about a news story that I saw right before I slept. That story concerned an airplane that was stolen in Seattle, WA.  The airplane would crash, but seen following the stolen plane were 2 fighter jets- F15’s. The story said that the only known person killed in that crash was the person who stole the plane. And I pray that was the case. But a thought occurred to me – how fun it would be to borrow a plane. Of course, it wouldn’t really be any fun for me because I do not know how to fly an airplane
I asked my wife, “have you ever scuba dived?” And she said, “no, you have to be certified.” I realized that I really don’t have any fun hobbies. I suppose I will live through my daughter. I grew up in the desert of West Texas, and I never really learned to swim. So I love it that my daughter is taking swim lessons and she loves to jump in the water.
Recently the Washington post reported that some parents were hiring tutors to teach their youth to play the Video game Fortnite[1]. And what am I getting at, it seems that to have fun, sometimes takes a little investment, or even knowledge to get the most out of an activity.
Today, I felt very strongly about preaching on the passage that we use when we observe the Lord’s Supper. The Lord’s Supper can be found in the three gospel books that we call Mathew, Mark, and Luke. It is alluded to in John, and continued by the church in Acts, and Paul addresses in 1 Corinthians (Ch 10-11). And what I have come to realize is that the Lord’s Supper is celebratory, as is the Christian life-  is one of joy. A life abundant and overflowing.
I sent Sharon my sermon and woke up thinking about flying airplanes, so I am cutting everything I sent her, and you can ask me later, why we are not in Revelation. But today is the day we celebrate the Lord’s Supper.  The Lord’s Supper is a point of celebration, my hope is we appreciate the celebration more.
As you turn in you bibles to 1 Corinthians 11, remember that Paul wrote letters to churches as well as to individuals. His letters usually address issues in the church. The book of 1st Corinthians is addressing the issue of division.  
                  10 Now I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction. 1 Cor 1:10
I think about Thanksgiving. I understand for some people they hate this holiday. They have to meet with people who are their family but other than blood they have nothing in common. The stereo type is you have to sit though a dinner where a cousin has the opposite political views as you. That weird uncle who talks about his hobbies that your not interested in. Basically this gathering of what should be a united family is a sad gathering of different people separated by politics, religious views, generation gap, and even language gap. 
The early church in the book of Acts chapter 2 is seen to be a group that was united. Acts 2: 42 and 46-47:
42 And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers.
 46 Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude, 47 praising God and having favor with all the people. And every day the Lord added to them[q] those who were being saved.
Look at verse 46. They ate their food with a joyful and humble attitude In contrast 1 Cor. 11:17-22:
17 Now in giving the following instruction I do not praise you, since you come together not for the better but for the worse. 18 For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it. 19 There must, indeed, be factions among you, so that those who are approved may be recognized among you. 20 Therefore, when you come together, it is not really to eat the Lord’s Supper. 21 For at the meal, each one eats his own supper ahead of others. So one person is hungry while another gets drunk! 22 Don’t you have houses to eat and drink in? Or do you look down on the church of God and embarrass those who have nothing? What should I say to you? Should I praise you? I do not praise you for this!
Notice how disunity has messed up this once joyful celebration. What happened from the joy seen in Acts 2. Perhaps, this is a great lesson, disunity brings division, which brings unhappiness. Perhaps you come today separated from the Lord, then the time you spend in church, in worship, in taking the Lord’s Supper will not be a joy.
From verse 23 of Cha.11, these are familiar words to us as we celebrate the Lord’s Supper every month.
For I received from the Lord what I also passed on to you: On the night when He was betrayed, the Lord Jesus took bread, 24 gave thanks, broke it, and said,[f]“This is My body, which is[g] for you. Do this in remembrance of Me.”

“For I received from the Lord” – I was startled to read in my HCSB study bible that Paul’s receiving this instruction from the Lord is seen throughout the NT.
Acts 18:9 Holman Christian Standard Bible (HCSB)
Then the Lord said to Paul in a night vision, “Don’t be afraid, but keep on speaking and don’t be silent.

Acts 22:18 Holman Christian Standard Bible (HCSB)

18 and saw Him telling me‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me!’

Acts 23:11 Holman Christian Standard Bible (HCSB)

11 The following night, the Lord stood by himand said, “Have courage! For as you have testified about Me in Jerusalem, so you must also testify in Rome.”

Acts 27:23-25 Holman Christian Standard Bible (HCSB)

23 For this night an angel of the God I belong to and serve stood by me24 and said, ‘Don’t be afraid, Paul. You must stand before Caesar. And, look! God has graciously given you all those who are sailing with you.’ 25 Therefore, take courage, men, because I believe God that it will be just the way it was told to me.

2 Corinthians 12:7 Holman Christian Standard Bible (HCSB)

especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger[a] of Satan to torment me so I would not exalt myself.
Yesterday, a local pastor invited me to a picnic. He asked me to drive some people and I was able to have a Gospel conversation. And the person was hoping to have a supernatural experience, and I shared my testimony, and answered questions, but this person was on the cusp of belief. Not just intellectual assent but to fully trust and allow Jesus to be the Lord of their life. But this seeker could tell that Christians had received something in their life and this person wanted that! 
When we come to worship the Lord, when we are united with God in purpose the worship is sweeter, the celebration is fuller. 
Paul reminds us that the Lord’s Supper was installed/instituted by Jesus himself. He gave it to his disciples on the night he was betrayed. Jesus gave a meaning to the bread that his disciples did not understand until after his death, burial, resurrection. For Jesus said that the bread is his body. The broken loaf is a picture of his body broken on the cross. 
This of course is the part of the Gospel. Jesus broken body  is what I believe our Catholic friends fixate on, but not the complete story. Next comes  The cup continues the Gospel story.
25 In the same way, after supper He also took the cup and said, “This cup is the new covenant established by My blood. Do this, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.
The cup is the new covenant. NOT the old Covenant- which is the Mosaic law. That law cannot save you. The Mosaic covenant called for constant sacrifices of lambs for one’s sins. But Jesus’s sacrifice was enough. The bread is a picture of Jesus’s broken body, Jesus died for us and the cup is a picture of his atonement which gives us a new kind of life.
After the bread we read that we “do this in remembrance of Me”, and after the cup we are told the same thing we “do this in remembrance of Me.” In remembrance of Jesus, we read that we proclaim the Lord’s death until He comes.
Isn’t that a picture of the Gospel? Are we not asked to share the Gospel with others?  The Lord’s Supper is a proclamation Christs death (the gospel). So by the practice of it we proclaim Him! 
Having explained that the Corinthians were practicing the Lord Supper incorrectly by being divided, Paul reminds them the origins of the supper as given by Jesus, the meaning, the picture of Jesus sacrifice. We come to verse. 27. One of the best words in the bible. “THEREFORE”.  It means consequently. For this reason:
27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body[h] and blood of the Lord. 28 So a man should examine himself; in this way he should eat the bread and drink from the cup. 29 For whoever eats and drinks without recognizing the body,[i] eats and drinks judgment on himself. 30 This is why many are sick and ill among you, and many have fallen asleep. 31 If we were properly evaluating ourselves, we would not be judged, 32 but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world.
Earlier in my sermon I mentioned that one of the reasons for the Corinthians joyless supper was division. And v. 27 may seem like a bad thing, a bummer, a joykill, a buzz kill as the kids say. 
Jesus said the Lord’s Supper is about Him- The bread is His body broken, the cup is the New Covenant. The new covenant of God’s grace- that while we were yet sinners Christ died for us. For God so loved the world that He gave his only Son that whoever believes in Him will not perish but having ever lasting life.” 
V. 27 is a warning one can eat in an unworthy manner, and this is why the Pastor gives the warnings. If you have unconfessed sin in your life is what I remember one pastor’s  warning. And another pastor  says if you don’t understand what the Lord’s Supper is about, simply observe and pass on the elements. 
This practice is known as Guarding the Table. Some churches have what is called openLord Supper- which means anyone can partake. Some have what is called closedcommunion, meaning only members of the church can partake, which may seem very extreme- but the idea is that churches allow those who have stepped forward in believes baptism to participate. The idea being that a church is supposed to know where there members stand with the Lord and thus spare those who are eating in an unworthy manner from judgement. We practice c-l-o-s-ecommunion which allows all baptized believers for different churches to partake.
In v 27 the phrase Unworthy manner in the context of the Corinthian church is that they were selfish, disregarding Jesus’ sacrifice for everyone thus they were sinning against others.  “A broader application of this principle would encourage believers to examine their own lives and repent and ask for forgiveness for any unconfessed sin before taking the Lord’s supper. At the end of 27 “guilty of sin against the body and blood of the Lord” also pictures Jesus’ body broken for others and thus if one eats unworthily, they profane Jesus himself. Jesus’ sacrifice was other centered. He died for all. But the Corinthians were thinking of themselves. [2]
So we must examine ourselves- v. 28 -do you understand the atoning sacrifice of Jesus and how can we imitate that attitude in our own life.[3]
V. 29 would seem to be a repeat of 27 but notice Paul leaves out the blood. This understanding is  that the body here is the church. And the church is not the building but the people. And thus as we examine our relationships, and our behavior in the body. We should act like Christ when we assemble. By our love, our sacrificial attitude toward others and actions toward others.
At the end of 29 “eats and drinks judgement on himself” is a “sober warning that the Lord will discipline those who dishonor the Lord’s Supper. And thus must not be entered into lightly.”[4]
v. 30”30 This is why many are sick and ill among you, and many have fallen asleep.
Is a reminder “that the discipline of the Lord has consequences in real life.”[5]V. 31 reminds us to properly evaluate ourselves. V. 32 reminds us that where discipline is hard, it is better than being condemned. 
Paul then ends with practical advice for a group of selfish folks in need of discipline:
Therefore, my brothers, when you come together to eat, wait for one another. 34 If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. And I will give instructions about the other matters whenever I come.
Paul is saying practice self-control, to prevent unnecessary division.[6]
One day I hope to fly a plane, I think that would be fun, or perhaps be a certified scuba diver, or even learn to swim, or maybe even take a lesson on the video game Fortniteb- you see what I mean? We are taught different things, and those teachings enhance our enjoyment in those pursuits.  I hope that today’s sermon was a preparation to enjoy the Lord’s Supper ever more fully. To remember the work of Christ and to celebrate the Gospel! 



[2]ESV Study Bible Notes 1 Cor 11:27-29.
[3]Ibid. 
[4]Ibid.
[5]Ibid.
[6]HCSB Study Bible Notes, Location 150537