Monday, October 21, 2013

你的神就是我的神

你的國就是我的國,你的神就是我的神
張國昇牧師

路得記是一個很美的故事。不過我們有沒有想到為甚麼聖經把路得記放在士師記和撒母耳記中間呢?上星期我們談及約書亞之後的那個世代,以色列人很快就離棄耶和華神去敬拜迦南地的外邦神,以至他們在宗教上和道德上極其敗壞。士師記結束的時候,最後一節聖經給我們的印象就是,「那時以色列中沒有王,各人任意而行。」(士 21:25)就是他們忘記與他們立約的耶和華,厭棄神作他們的王,以至當時國家社會一片混亂。

心目中沒有神,無所畏懼是最可怕的。怕有神的審判,就不敢故意作惡。天不怕地不怕,就任意而行。以色列在這混亂的境況中渡過了三百五十多年。在這段黑暗的歷史將要結束時,神譲一缐曙光,帶給他的選民以色列末後的盼望。路得記是就是記載一個外邦女子,因她對耶和華的敬虔,以至 神的祝福臨到選民。從她的後裔,神為以色列立一個地上的王----就是大衞王。接着路得記就是撒母耳記,書上所記載的就是以色列王國的開始,而且神要堅立大衞的王位,直到永遠。

當士師秉政的時候,國中遭遇饑荒,在猶大伯利恆有一個人,名叫以利米勒。他帶著妻子拿俄米和兩個兒子,離開神應許之猶大地,到外邦人摩押地去,就住在那裏,他的兒子也各娶了當地的摩押女子為妻。後來以利米勒和兩個兒子都死了,剩下拿俄米,没有丈夫,也没有兒子。一個無依無靠的寡婦,在當時的環境是最可憐的。拿俄米聽見耶和華眷顧自己的百姓,就決定起身回伯利恆。不過他不願意連累兩個兒婦,就想打發他們回娘家去另嫁新夫。兩個兒婦都捨不得離開婆婆,不過在現實的環境底下,其中一個媳婦俄珥巴就選擇回父家,另一個媳婦路得就堅決要跟隨婆婆拿俄米。拿俄米對路得說,「看哪,你嫂子已經回他本國,和他所拜的神那裏去了,你也跟着你嫂子回去罷。」路得說,「不要催我回去不跟隨你,你往那裏去,我也往那裏去。你在那裏住宿,我也在那裏住宿。你的國就是我的國,你的神就是我的神。你在那裏死,我也在那裏死,也葬在那裏。除非死能使你我相離,不然,願耶和華重重的降罰於我。」(得 1:15-17)

從路得這一番話,我們看到最主要的一點,不是他對婆婆的敬愛,而是他對耶和華的決志。外邦的每個民族,都有自己的神,各有不同功能,但大多數與生殖有關gods of fertility ,以牛犢代表他們的神。以色列的神卻不一樣,耶和華是唯一真神,不能用任何形象來代表。當神與以色列民在西乃山立約時, 亞倫縦容百姓,為他們造金牛犢代表神,神發怒要滅絕百姓,不與他們同去,摩西懇求神,「人在何事上得以知道我和你的百姓,在你眼前蒙恩呢?豈不是因你與我們同去,使我和你的百姓,與地上的萬民有分別麼?」(出 33:16)以色列人與萬民有別,就是因為他們是分別為聖,敬拜耶和華神,宇宙萬有的主宰。當婆婆勸兒婦們回他們的父家,也是預定他們回去敬拜他們本地的神。因此當路得說,「你的國就是我的國,你的神就是我的神。」時,他是決志去歸向依靠以色列的神。

路得怎樣認識耶和華神呢?一定是從拿俄米的生命見證。拿俄米愛她的兒婦是無私的愛。這時候她正是孤零零的寡婦,最需要人照顧服事她。但她心裏只為兒婦切想。這正是反映出神的愛。路得也學到了真神的愛,沒有把自己的幸福放在優先,她想到的是她的婆婆現在正需要她,她說,「不要催我回去不跟隨你,你往那裏去,我也往那裏去。」 這樣無私的愛是難嗎?勉強的愛是難的,發自內心的愛就不是難的。基督徒是學基督的,但有時學得不完全,用帶著條件的愛與人相處,給教外的人看到了,反羞辱主的名。

路得不單投靠以色列的神,也遵守了耶和華律法上的一切吩咐。她依從婆婆的吩咐,作波阿斯的妻子。波阿斯的年紀比路得大多啦,可以作她的父親有餘。但耶和華的律法要求死人的妻要嫁給死人的至近親屬,生子為死人的產業留名。路得遵行耶和華的命令,不顧自己的所欲,盡了律法的義。波阿斯很受感動,對路得說,「女兒阿,願你蒙耶和華賜福,你末後的恩比先前更大,因為少年人無論貧富,你都沒有跟從。」(得 3:10)她把順從神的旨意放在笫一優先。其實波阿斯也不是至近的親屬,不過那一位更近的親屬不願意盡律法的本份,因為怕娶了路得為妻,將來或許對自己的產業有礙,就不願意赎了。他把看顧自己的產業比遵守神的律法誡命更重要。更是反映出波阿斯對神敬畏的心,及對以利米勒家無私的愛。美南浸信會每年聖誕節有記念慕迪拉Lottie Moon,的宣教奉獻。 是因為這位女子也是聽從了神的呼召,因愛中國,放棄了婚姻事業,將整個生命用無私的愛獻給中國。今天那個宣教奉獻每年支持三千多個全時間的海外宣教士傳福音給萬民。完全順服遵行神旨意是蒙福的,耶和華賜路得的後裔大衛作以色列王,她成為耶穌家譜其中一個的外邦女子。

路得從波阿斯得了兒子,婦人對拿俄米說,「耶和華是應當稱頌的。因為今日沒有撇下你使你無至近的親屬。」(得 4:14)路得記另一個主題思想就是救贖 Redemption和生命的改變 Transformation。拿俄米從孤苦零丁的境況下變為有近親環繞著的喜樂婆婆。從沒有指望的人生變為有福的女人。,路得從外邦女子變為神家裡的人,與大衛的子孫耶穌基督的救贖直接有關聯。新約聖經一開始就記着,「亞伯拉罕的後裔,大衛的子孫,耶穌基督的家譜。...波阿斯從路得氏生俄備得,俄備得生耶西,耶西生大衛王。」(太 1:1;5-6)正代表了救恩是因信和順服而來,外邦人也是因信稱義,成為神國的子民。神復興以色列,是因為他是個守約的神。「我們縱然失信,他仍是可信的,因為他不能背乎自己。」路得因投靠耶和華,以利米勒的家得蒙救贖。新約的選民,也是因著信,得與神和好。保羅對外邦人說,「所以你們應當記念,你們從前按肉體是外邦人,是稱為沒有受割禮的,這名原是那些憑人手在肉身上稱為受割禮之人所興起的•那時你們與基督無關,在以色列國民以外,在所應許的諸約上是局外人。並且活在世上沒有指望,沒有神。你們從前遠離神的人,如今郤在基督耶穌裏,靠著他的血已經得親近了。」(弗 2:11-13)這個救贖從路得依靠耶和華開始,直臨到萬邦。


2013年10月20日星期日

Saturday, October 19, 2013

各人任意而行 (Everyone did as he saw fit)

跟着导游走“八卦”
Rev. Cheung    10/13/ 2013
Sermon Text: Judges 17:6
講道經文:士師記十七章六節
Scripture Reading: Romans 8:5-8;Gal.6:13
讀經:羅馬書八章五至八節; 加6:13
After Moses and Joshua there was no leader of like stature in Israel. For more than three hundred years following the death of Joshua Israel remained as a loose confederate. The book of Judges laments the frequent apostasy of Israel and demonstrates the covenant faithfulness and unfailing mercy of the Lord, The judges were led by the Spirit of the Lord to fight against the foreign powers that threatened to destroy God’s chosen people; and they claimed victory against all the odds.
What kind of parallels we can draw from the history of Israel and the Church of Jesus Christ? The Church is the redeemed people;the spiritual descendants of Abraham. The church is the chosen people in the New Covenant sealed by the blood of Jesus Christ. After the Pentecost the Holy Spirit had led the Church in many battles to victory against persecution, corruption, and apostasy. Throughout more than two thousand years of church history there were many periods of political and religious persecution against the Christian church. The church, empowered by the Holy Spirit, not only survived but flourished and became stronger under persecutions. There were ungodly individuals among the clergy and unholy union of the Church and the State throughout church history that brought shame and corruption to the body of Christ. The church also fell into apostasy many a time but the Holy Spirit brought revival and great reformation to the Church. The Church failed God by not following the teachings of Jesus Christ; but God is faithful in keeping His covenant with His Church. The Bible said, "If we are faithless, he will remain faithful, for he cannot disown himself." (2Tim. 2:13)
Let us take a closer look at the nation of Israel in this long period of Judges that spanned over 350 years. In beginning of the Book of Judges, it describes the initial success of Israel in occupying the Promised Land, but soon after the death of Joshua they failed God miserably. "Then the Israelites did evil in the eyes of the Lord and served the Baals. They forsook the Lord, the God of their fathers, who had brought them out of Egypt. They followed and worshipped various gods of the peoples around them. The provoked the Lord to anger because they forsook him and served Baal and Ashtoreths."(Judges 2:11-13)The first apostasy is compromising their faith by accepting the practices of the Canaanites. They did not drive out the Canaanites from the land as the Lord had told them to. They began intermingling with them in marriage and adopting their culture and their gods. It was not an issue of cultural exchange, neither was it an issue of inter-racial marriage. It was an issue of compromising in faith. The story of a Moab woman Ruth married to a Israelite Boaz is a beautiful story of inter-cultural and inter-racial marriage that greatly blessed by God.
Ruth was one of four gentile women named in the genealogy of Jesus Christ. This beautiful story began with Ruth's confession of faith that is often recited in Christian wedding ceremonies, as Ruth said to her mother -in- Law Naomi, “Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God." (Ruth 1:16)The historical failure of Israel finds modern application for Christians. In considering marriage a Christian should guard against compromising in their faith in Christ. Paul had said, “Do not be yoked together with unbelievers.”(2Cor. 6:14) mainly emphasize the point that people of different faith do not go the same direction in their life paths. It will make marriage life so much harder.
In reading through the Book of Judges one cannot fail to notice the recurrent comments on main problem of those days: “In those days Israel had no king; everyone did as he saw fit.”(Judges 17:6)The writer of Judges was not lamenting that Israel did not have an earthly king to rule over them,he was lamenting that Israel had rebelled against the lordship of God; refused to acknowledge the kingship of God in Israel established by the covenant at Sinai.
They sought the blessings of the gods of Canaan instead of the blessings from the Lord. Everyone did as he saw fit in their religious practice with little regard to God or others. They had no regard to God or others. There was a man named Micah from the hill country of Ephraim. His mother made image and idol with silver and put them in Micah's house.(Judges 17:4-5) Micah had a shrine and he made an ephod and some idols and installed one of his sons as his priest. Everyone did as he saw fit! It was wrong to make a shrine for idols in his house; he had no right to install his son as priest because he was not a Levite.  In doing what he saw fit he had gross disregard of the Law of Moses. Later when a Levite from Bethlehem came to Micah,he offered the Levite good money and benefits to be his family priest to make his religious practice more legitimate. Bethlehem was not one of the 48 designated levitical cities (Joshua 21); and this young Levites was out searching for a place to stay. Obviously the people of Israel were not taking care of the Levites as prescribed by the Law. This young Levite taking the priesthood as a pay job only as evident later when he was offered better benefits and prestige by the Danites, he left Micah and moved on. (Judges 18:18-20)Let us take a good look at Christians' attitude of worship and service. Do we worship and serve God with right attitude acknowledging Jesus as our Lord and King? Or do we take the 'Everyone can do as he sees fit' attitude and refuse to accept the Lordship of Jesus in our lives?
Then there was in those days the issue of moral corruption when everybody did as he saw fit. There is the story of a Levite from the hill country of Ephraim and his concubine. They were travelling and came to Gilbeah in Benjamin to spend a night.(Judges 19:15) an old man took them in his house. While they were enjoying themselves, some wicked men ponder on the door and demanded to have sex with the Levite. The Levite took his concubines and sent her out to them. They raped her till dawn and she died outside her master's door. This incidence brought the Israelites up in arms against the Benjamites; as a result almost the entire tribe of Benjamin was wiped out.
The standard of morality was set by God. When everyone did as he saw fit, no one was respecting God's Law. The standard of morality in the Western societies is based on the Bible. When the Supreme Court of our land decided to keep the Ten Commandments from being displayed in public schools and the school stopped teaching the Biblical principles of morality, we began to see a great change in the moral concept in the society. In these days there is no king in our land; everyone does as he sees fit! Breaking away from God's moral Law is equivalent to entangling oneself in sins. Doing things as one pleases is always a self-centered behavior in rebellion against God. Rejecting God’s moral law will lead us closer to falling into Satan's trap.  Falling into Satan's trap is never the way to experience true freedom. Jesus said, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free." (John 8:31-32)Christians are set free by the truth but the Bible tells us true freedom is not the ability to do whatever to please ourselves. Paul said, “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.” (Galatians 5:13) To indulge in sinful nature sometimes means to do things as one pleases no regard to please God. Paul gave us an example, “Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on the Spirit desires.” (Romans 8:5)  The history of Israel is a warning to the world today.

Lord’s Supper
1Corinthians 11:17-29

Wednesday, October 9, 2013

那時以色列沒有王

張國昇牧師 10/6/ 2013

各人任意而行, 各拜各的偶像
沒有人知道這個世界是怎樣開始的,也沒有人知道人類上古的歷史,因為上古之時,沒有文字記載。不過人是唯一有靈魂的活物,知道物質世界以外,必有神靈。因此人類的本性就是要尋根,那創造宇宙萬有的神,也願意人類知道自己的根源,就藉著大自然的啓示,把自己向人顯明。又藉著他所揀選的僕人摩西和眾先知,把神與人的關係寫下來,這就是聖經。聖經是神的啓示,並不是一本歷史或科學書,但它包括人類的歷史和科學的真理。雖然他的啓示在幾千年前已寫下來,但一點也沒有跟科學衝突。

聖經第一本書是創世記,神告訴我們宇宙和這個世界都是他創造的,而且人是他創造的高峯,因為人是神愛的對象。不過人被造後不久就犯罪,自尋死路。但神不願意世人死在罪中,便為人設下救恩。生命是寶貴的,罪的後果是死亡。是永遠與神分離,那麼嚴重。只有用生命去贖生命,才能免去死亡。神愛世人,他拯救世人免死亡的辦法就是以他兒子的生命,代替世人的罪死。他的方法是揀選一個敬虔的人,叫亞伯拉罕,應許他的後裔成為大國。亞伯拉罕的孫子以色列,帶著一家七十人,在埃及寄居。四百年後成為二百多萬人的大族,並且被迫在埃及為奴。摩西帶領以色列人出埃及,在西乃山,神給他們律法典章,成為一神治國。神就是他們的王。

摩西死後,他的助手約書亞帶領他們進神應許的迦南地,要他們在列國見證創造宇宙萬有的真神耶和華。「約書亞在世,和約書亞死後,那些知道耶和華為以色列人所行諸事的長老,還在的時候,以色列人事奉耶和華。」(書 24:31)但這個世代過去了,新的一代起來,他們不認識耶和華,就離棄真神去敬拜列國的假神偶像。耶和華把他們交在外邦人的手,他們被欺壓甚重的時候,就呼求耶和華,在神面前悔改。耶和華就興起士師,為他們爭戰,把他們從敵人手中拯救出來,得享太平。日子安逸後,又離棄真道去敬拜別神。神任憑他們,當他們落在苦難中呼求神時,神又為他們興起另一士師拯救他們。如此循環往復有七次之多。這段以色列人的歷史稱作「士師時代」,有三百五十多年之久(大概相等於中國商朝後期和周朝初期之間)。

士師記就是記載這段時期的民族史。當時以色列十二支派在迦南各自得地為業,彼此沒有很密切的聯繫。也沒有一個像摩西,或約書亞这样的領袖來帶領他們,所以每個支派都各行其道,可以說是一個很鬆馳的聯邦 loose confederate 。士師不是律法師,也不是律師,英文的翻譯 Judges 是不太合宜。以色列人離棄耶和華神,神容許外邦人去懲罰他們,是神對以色列人離道犯罪的審判。神興起時代的士師,是軍事領袖,施行神的拯救,並領他們歸回正道。士師的背後,神才是真正的審判官和拯救者。從西乃山開始,以色列是一個神治國。主耶和華神是他們的王。以色列人若接受神的王權,遵守他的律法,他們便會成為最蒙福的子民。摩西和約書亞臨終時都切切的警告以色列人,不要忘記耶和華是他們的神,是他們的王。不過士師記有一句出現很多次的話,就是,「那時以色列中沒有王。」(士 17:6;18:1;19:1;21:25)雖然好像指他們沒一個地上的王去統治他們,率領他們去爭戰,其實他們是厭棄耶和華作他們的王,不肯順服天上的王。後來神為他們立一個王治理他們,不過他們要知道,地上的王是神的僕人,要按神的旨意去治理神的子民。中國人也知道這觀念,皇帝自命是「天子」,天是父,皇是子。皇帝的聖旨開句是「奉天承命,皇帝召曰...」中國的皇帝承認自己得天下國權是奉天意𠄘受王的位分。以色列第一個王掃羅違命,不順從神,禍患就臨到他家。並且神把他廢掉,另立大衞為王。雖然大衞不是完全人,而且犯了大罪,但他必竟是敬畏神,完全順服神的人,神應許堅立他的國位,直到永遠。就是西乃山約裏應許的福與禍。

另一方面,士師記給我們看見,神是信實的,守約的神。以色列人不斷地違背神,為自己招來禍患,但當他們回轉,向神哀求,神仍是守與亞伯拉罕所立之約,拯救他們。雖然日後士師時代結束時,以色列人厭棄耶和華作他們的王,要撒母耳為他們立地上的王,耶和華仍是應允了他們。而且因大衞王的順服,神揀選他,「並不像我命士師治理我民以色列的時候一樣。我必使你安靖,不被一切仇敵擾亂。並且我耶和華應許你,必為你建立家室。...我必使你的後裔接续你的位,我也必堅定他的國。」(撒下 7:11-12)神實現對亞伯拉罕和大衞的約,是因為他們信,而且順服。彌賽亞來臨,生在大衞家,實現了神的國度,因為神應許亞伯拉罕,「萬國都必因你的後裔得福,因為你聽從了我的話。」(創 22:18)
昔日摩西,約書亞,把以色列人從埃及為奴之地,拯救出來,成為自由自主的民族,并且進入迦南美地,得安息享平安。不過當以色列人離棄神時,就為仇敵所勝。但神沒有忘記他的選民。正如今天的教會,因耶穌的救贖,得以從罪之奴僕身份釋放出來,得以自由。當軟弱離開神的時候,會受到神的責打管教。但當我哀求神的時候,神就會施行拯救。信徒心裡尊敬基督為主為王時,就會過得勝的生活,因為聖靈引導並替我們爭戰,勝過一切仇敵,正如士師藉著神的靈拯救選民,為他們爭戰。

神是昔日,今日,直至永遠,永不改變的神。昔日在西乃山與以色列人立約,要他們按着律法去親近神,違背律法的則被剪除。士師記給我們看見,雖然以色列人屢次背道,神雖然是嚴厲,還是慈愛寬容,施行拯救把他們挽回,不讓外邦人把以色列人全然滅絕,因為神是守約的神。最諷刺的是,一千四百年後當神應許拯救世人的基督耶穌降臨時,猶太人的祭司和官長都不接受他,把他帶到巡撫彼拉多面前控告他,要把他釘十字架。彼拉多對猶太人說,「我可以把你們的王釘十字架麼。祭司長回答說,除了該撒,我們沒有王。」(約 19:15-16)以色列人又一次厭棄神的兒子作他們的王。因為他們用自己的意思解釋律法,覺得很有權威,任憑自己喜歡的方法去守摩西的律法。耶穌在十字架上,用他的寶血設立了新約。新約的選民,就是教會,也應當遵守主的命令。(太 28:20)耶稣曾對門徒說,「你們若愛我,就必遵守我的命令。(約 14:15)耶穌把律法的真意解釋明白,教導聖徒怎樣愛神愛人。今天的信徒能籍着基督,可以坦然無懼的到神面前來,用心靈和誠實去敬拜他。信耶穌的人是承認耶穌作主作王的人。不過今天的信徒,也會像士師時代的以色列人一樣,不讓耶穌作他們的王,各人愛偏行己路,任意而行。倘若基督徒心中沒有王,就是自己要作王。各人任意而行時,就必失敗遭殃,以至招來苦惱。基督是教會的頭,倘若教會不順從基督,用屬世的手段,憑人的計劃行事,一定軟弱無能。不但不能結果榮耀神,而且失去見證,被教外人耻笑,羞辱神的名。


昔日神的靈藉着士師拯救以色列人脫離困擾,得享太平;今日的信徒,在生活上失敗跌倒時,也可以向神呼求,再讓主耶穌在生命中作主作王,聖靈也會同樣施行拯救,便能從新得力,過得勝的生活,因為神的信實永不改變。我們縦然失信,他仍是可信的,因為他不能背乎自己。(2Tim. 2:13)

Monday, October 7, 2013

10月主日崇拜信息预告 (October Sermon Titles)

得人如得鱼
Cover封面:你的國就是我的國;你的神就是我的神
Memory Verse 金句:「沒有義人、連一個都沒有。沒有明白的、沒有尋求神的。都是偏離正路、一同變為無用。沒有行善的、連一個都沒有。(羅馬書 3:10-12)

Oct. 6,2013
Sermon Title:in those days Israel had no king
講道經文:那時以色列中沒有王
Sermon Text:Judges 17:6
講道經文:士師記 十七章六節
Scripture Reading :  Judges 2:7-8;10-11
讀經: 士師記 2:7-8;10-11

Oct.13,2013
Sermon Title : Everyone did as he saw fit
講道題目:各人任意而行
Sermon Text :Judges 21:25
講道經文 : 士師記廿一章廿五節
Scripture Reading : Romans 1:26-32
謮經: 羅馬書一章廿六至卅二節。

Oct.20 ,2013
Sermon Title : Your God is my God
講道題目: 你的神就是我的神
Sermon Text :Ruth 1:16
講道經文 : 路得記一章十六節
Scripture Reading : Ruth 1:16-17
讀經:路得記一章十六至十七節

Oct. 27, 2013
Speaker:  Ben Guo
講員:郭奔流弟兄
講道題目: 凯旋
Sermon Text : Gen 32:28
講道經文 : 创32:28
Scripture Reading : Gen 28:10-19
讀經:创28:10-19

November Sermon Titles

cover:耶穌對他說、你若能信、在信的人、凡事都能(馬可9:23)
Memory verse 金句:「即便有不信的、這有何妨呢。難道他們的不信、就廢掉神的信麼。」(羅馬書 3:3)

11/3 Guest Speaker 未定

11/10. Guest Speaker ;Brian Rasco

11/17  Guest Speaker 羅牧師

11/24/2013

Sermon Title : help me overcome my unbelief
講道題目:我信不足
Sermon Text : Mark 9:23
講道經文:馬可福音九章廿三節
Scripture Reading : Romans 3:3-6

讀經 : 羅馬書三章三至六節

Tuesday, October 1, 2013

生死禍福

張國昇牧師   9/29/ 2013

瞎子领瞎子,全部掉沟里

今天我們要結束申命記的研讀。摩西要講的話都快講完了,他便跟以色列人說,「我今日呼天喚地向你們作見證,我將生死,禍福,陳明在你面前,所以你要揀選生命,使你和你的後裔,都得存活。」(申 30:19)在這短短一章書裏,我們一定會注意到摩西兩次很嚴肃地說,「我今天將生與福,死與禍,陳明在你面前。」(申 30:15;19)摩西是很認真的。而且在十九章裏你會不會奇怪,為甚麼要呼天喚地的向他們作見證呢?「呼天喚地」不是因為他們不聽,(好像大薄在飯堂作報告時,每桌都各談各的。)所以摩西要大聲疾呼; 而是這些話太重要了,這關乎生死,禍福的。摩西要天地作證。英文 NIV 的翻譯,意思比較清楚:"This day I call heaven and earth as witnesses against you that I have set before you life and death, blessing and curses. Now choose life so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him," 就是說,你和我之間,有天地為證,我清清楚楚的把生死禍福陳明,在你面前的你要作選擇。選擇不能勉強;但後果有生死,禍福之別。為甚麼要以天地為證呢?因為憑兩叄個人的見證才算真確有效,也因為摩西認識這百姓,「因為我知道你們是悖逆的,是硬着頸項的,我今日還活着與你們同在,你們尚且悖逆耶和華,何况我死後呢。」(申 31:27)

生死,禍福之道,摩西講得清楚明白,又是那麼明顯,我想最笨的人都會選生命吧,誰會那麼愚昧去選擇死亡呢?有時作錯誤的選擇,不一定等於愚拙,而是被蒙騙了。神創造亞當,夏娃,是兩個聰明完美的人。神不會創造兩個笨人。夫妻二人,天真無邪,雖赤身露體,並不羞恥,因為神的創造是美好的。神所創造的動物都是美好的,人犯罪以後,破壞了神創造的世界,所以有些動物變成兇惡的猛獸。但所有的嬰兒仍是可愛,因為仍是天真無邪。All babies are cute because they are innocent. 我相信蛇被造一定也是很可愛的,只是被撒旦利用作犯罪的工具,被咒詛後,才用肚子行走,變得那麼可憎。聖經說,惟有蛇比田野一切的活物更狡猾,因為魔鬼是狡猾的。狡猾英文 NIV 版本翻作  ”Crafty" 就是用巧計把違背神的叛逆行為,描寫得好像是無傷大雅而對自己有利的事。另一版本 NKJV 譯作  “Subtle" 意思就是很難被察覺的狡詐。不過原文「狡猾」‘âr ûwm 這個字與二章廿五節的「赤身露體」‘ârôwm 很相似。就是魔鬼引人犯罪,因而失去天真純潔的天性,Loss of innocence,頓時看到赤身露體的羞恥。

沒有人會用理智去選擇死亡,但在很多是非曲直,難以察覺的情況下,subtle situations,就會作對己有利的選擇,以至犯罪得罪神。在神面前有意無意的過犯都是罪;罪的最終是引至滅亡的。亞當說,是你所賜給我的女人把樹上的果子給我喫的;女人說是蛇引誘我去喫的。都不是自己想要做的錯事,後果會這麼嚴重嗎?是的,罪是無可推卸的。真的是這樣嚴重,以至神要差派他的兒子,來到這世界,死在十字架上,代替我們贖罪。摩西說,我已將生死禍福陳明,所以你們要揀選生命,就是遵守耶和華的誡命典章。今天律法時代已過去,耶穌在十字架上成就了救恩,帶來了恩典時代。耶穌說,「信子的人有永生。不信子的人得不着永生,神的震怒常在他身上。」(約 3:36)

摩西把神的律法典章,清楚講明,難道以色列人膽敢故意違背律法,犯罪背逆神嗎?敬畏神的人當然不敢故意犯罪,惟有敵擋神,輕慢神的人會故意犯罪。經歷過神的大能,看過神威榮的以色列人都會畏懼神。摩西死後,他的助手約書亞帶領以色列人進迦南。約書亞在世和死後,那些曾經見過耶和華為以色列人所行大事的長老還在的時候,百姓都事奉耶和華。後來有別的世代興起,不知道耶和華,也不知道耶和華為以色列人所行的事。以色列人就離棄耶和華,去敬拜別神,惹耶和華的怒氣。(書 2:7;10-12)摩西早就知道,「我知道我死後你們必全然敗壞,偏離我吩咐你們的道,行耶和華眼中看為惡的事。...日後必有禍患臨到你們。」(申 31:29)為甚麼敗壞得那麼快呢?很簡單,那個經歷過耶和華世代的人,沒有慇懃教導他們的兒女。(申 5:7)新世代的人就不認識耶和華,隨着外邦人去敬拜別神了。我們的世代又怎樣?崇拜科學的人把科技當作神,無神論的人把自己當作神。我們作為基督徒父母的,若不謹慎,好好的教導我們的兒女去認識宇宙唯一的真神,他们就跟隨社會的風氣,還以為是時髦。

这一期時代雜誌封面的大字標題是:Google 能解決死亡的問題嗎?它要尋找延长壽命的答案。Google 總裁 Larry Page 沒有說他是神,不過他對電腦科技太有信心就是了。崇拜科學的人都清楚知道科技有它的限度 Limitation ,雖然因人性的驕傲,口裏不肯認,心底裏郤知道科學不能代替神。大多數的科學家都承認有神,不過對神的印象模糊,神是遙遠抽象,而不是個人的神。There is a God out there; but he is not a personal God。無神論是比較可怕,因為相信無神論的人,往往把自己當作神,他们譏笑褻瀆神的名也不懼怕。我替他們擔心。聖經說,不要自欺,因為神是輕慢不得的。(加 6:7)人還以為辱罵永生神可以逃罪嗎?按着定命,人人都有一死,死後且有審判。(來 9:27)落在永生神的手是可怕的。(來 10:31)從人類歷史開始,人就想與神同等。魔鬼試探夏娃說,你們喫的日子眼睛就明亮了,你們便如神能知道善惡。(創 3:5)為甚麼要爭奪神的榮耀呢?不錯,神給人智慧造出超級電腦,但人的智慧豈能與神的智慧相比?受造之物豈能與造物者同等呢?不要以為新時代的父母,就要給孩子自由探討,其實是沒有盡了神給我們做父母的責任。聖經說,「教養孩童,使他走當行的道,就是到老他也不偏離。」(箴言 22:6)養不教,父之過。這是生死禍福之道,做父母的不早早教導兒女,難道讓社會裏不信神的人去引誘他們,去叛逆神嗎?


以色列全家雖然犯罪離棄神,但神的審判是個別的。「以色列家阿、我必按你们各人所行的审判你们.你们当回头离开所犯的一切罪过、这样、罪孽必不使你们败亡.你们要将所犯的一切罪过、尽行抛弃、自作一个新心、和新灵.以色列家阿、你们何必死亡呢。主耶和华说、我不喜悦那死人之死、所以你们当回头而存活。」(結 18:30-32)雖然我們有犯罪離開神,但何必死亡呢,神不願一人沉倫,喜悅萬人得救。今天就可以悔改,信耶穌得生。