Saturday, June 6, 2015

你崇拜誰?

张国昇牧师3/8/ 2015

春江水暖:海德公园Querries 石矿湖
Hero worship is nothing new. We always look up to someone as our life model. It is also very natural for many people that their first hero or heroine is their father or mother because they are the first ones that come into their lives.
If I don’t tell you, you probably would not know that your pastor was quite ‘HIP’ once.
I remember when I was growing up and begin to know more about the outside world I was most impressed by those singers who voice were so captivating that seemed to reach down to my very soul. Remember Bing Crosby’s I’m dreaming of the White Christmas; and I am a great pretender. The Gospel music like George Beverly Shea’s How Great thou art; and Ethel Waters’ His Eye is on the Sparrow. Then, of course came along Elvis Priestley with his guitar. Although I was not as crazy as some of my contemporary girls, I must admit I was quite impressed by the voice of that handsome golden boy. As I grew older I was less impressed by the Beetles which I only considered as pest. That is because I am getting more and more old-fashioned as I grew older and older. I must confess I know next to nothing about singers like Amy Grant or Whitney Houston of the Y-generation. These singers generally impressed us with the conviction they sang those song; we worshipped them because we thought deep down in their soul they meant what they sang. Then, of course, the contemporary churchmen of Elvis Presley’s generation would think that he was devil possessed because he wriggled his hip too much; they called him ‘Elvis the Pelvis’. But in our time now he looked very tame because everyone wriggles their pelvic when they sing. Behind the music we look into the soul of the one who sings it—the hero that we think he is.

Young peoples of every generation love to imitate their heroes or heroines. Movies stars and pop singers set the trends for fashion. Their admirers dress like them, walk like them and even talk like them. They are called “idols” for their followers. The word ‘idol’ always strikes the cord of fear in a preacher’s heart. An ‘idol’ is an object of worship! Idolatry is a sin of worshipping someone or something as god. It is easy to commit idolatry. Young peoples worship movie stars because of their fame, their wealth and their popularity or their misguided sex appeal, the ‘stars’ become ‘idols’ to them. For the older generation, their hero may be someone who has an image of ‘successes’: someone with money, power and influence. The middle age folks of the X-generation spend so much time in making money and building a career; busy doing those activities become an obsession for them without knowing that they have, in fact, committed ‘idolatry’. There is nothing wrong with the love of music and the enjoyment of watching certain talented movie stars performing their best for entertainment. It is quite another thing when he or she becomes one’s ‘idol’. You really do not want to imitate everything these ‘heroes’ do in private life! In the same way it is necessary for young peoples to work hard to build a career and earn a comfortable living for their families; however when these activities become their obsessions, they become their ‘idols’.
Paul said I urge you to imitate me. (1Corinthians 4:16)  He went on to say, “Keep on imitating me, my friends. Pay attention to those who follow the right example that we have set for you.” (Philippians 3:17 Good News Bible) The first impression that I have in reading these passage is that Paul is a little too arrogant. How dare anyone to say ‘keep on imitating me’!  But the truth is, Paul said, “Follow my example as I follow the example of Christ” (1Corinthians 11:1) Paul learned of Christ: Christ’s humility, meekness and obedience to his Heavenly Father. Paul set the right example for them to follow.  Paul said take note of those who live according to the pattern we gave you. The life-style that a mature Christian leads ought to be a model worth following. Paul was not arrogant; the people in Corinthian church were the one who were truly arrogant. The people whom Paul referred to were the people who only know how to talk but did not live accordingly. These people did not set an example with their lives and they did not have the spiritual authority in the church. For the Kingdom of God is not a matter of talk but of power. (1Cor. 4:20) Christian should set an example for other by imitating Christ.  To imitate Christ one must let go the old-self. Paul admonished them the true way to imitate Christ: “So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with the continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on  the new self, created to be like God in true righteousness and holiness.” (Eph. 4:17-24) It is not talking; not teaching theories. It is a way of life; practicing the teaching of Christ. It is easy to indulge in the practice of the old life-style to the extent of losing all sensitivities of decency; but we did not come to know Christ that way! We must ‘put off’ the old self; and ‘put on’ the new self. This new self is a ‘new creation’ in Christ; it is created to be like God in righteousness and holiness. How should this new man conduct himself? Paul had some advices for him. The new man must put off falsehood and speak truthfully to the neighbor. The new man should pretend no more. We often heard people say, it is hard to act like a Christian (作個基督徒很難); it is true it is difficult to act like a Christian; it is easier just be a Christian and let Christ lives in you. In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Eph. 4:27) Sure, anger is a God given emotion and we do feel angry sometimes. But do not lose control of our emotion and let the devil gain a foothold in your life. Once the devil is allow to gain a foothold it will soon bust the door wide open and invite itself in your life. Do not grieve the Holy Spirit, Paul said. Every time we allow our old selves to surface and sin against God by saying or doing something bad we grieve the Holy Spirit.  If we keep going back to our old selves we are not imitating Christ and we are not setting a good example for others to imitate us.
Paul said, “Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the Gospel. Therefore I urge you to imitate me.” (1Cor. 4:15-16) Paul had led them to Christ and Paul was like a father to them.  Paul had set an example for them to imitate. By God’s grace we have led someone to Christ; this new born Christian is like a baby and needs to have a hero in his life to imitate. It is not right just lead someone to Christ and dump him as an orphan. You job is not done by just leading someone to Christ; do not leave the responsibility of discipleship training to the pastor or the Sunday School teachers. The same is true in your own family. It is not enough just to read a bed-time Bible story to you children and take them to church services. Your children at home need a hero to look up to and imitate. The father is both their hero and their model. In our Christian walk we must seriously ask ourselves the question: Can we speak with confidence, like Paul, to our children, either natural or spiritual children, and ask them to imitate us and ask them to follow the example that we have set for them?

The Lord’s Supper:

Ephesians 4:1-7; 11-16

Monday, June 1, 2015

海德公园慕道班开幕

张牧师亲自教导慕道班
2015年5月31日主日上午10时,海德公园华人浸信会慕道班在图书馆开班,张牧师亲自带领教导慕道班。7名来自中国和其他地区的朋友参加真理培训。

自2013年以来,华人教会十分重视对慕道友的圣经训练,这些朋友大都从来没有听过福音,而且相当一部分朋友是受过一辈子无神论教育背景。随着中国改革开放,各种宗教相当自由地影响中国人的思想。为了使所有慕道友认识独一真神和救主耶稣基督,张牧师决定亲自教导,对他们举行系列的基要真理训练。

针对慕道朋友大都是学有所成的学者和离退休长者的特点,张牧师选择所罗门王的《传道书》2:4-11为第一课开场白,引导大家思想人生的意义和追求,如何看待理想,满足,成功,盼望,以及生命的意义。

张牧师以主耶稣在马太福音16:26所教导的真理为题,认真探讨人生拼搏的意义:人 若 赚 得 全 世 界 , 赔 上 自 己 的 生 命 , 有 什 么 益 处 呢 ? 人 还 能 拿 什 么 换 生 命 呢 ?


Saturday, February 28, 2015

不再是我



張國昇牧師   3/1/ 2015

我们教会的小羊
「若有人在基督裡,他就是一個新造的人。」舊事己過,不再是舊的我了。

倘若我說不再是我,那麼我又是誰呢?今年是羊年,不如說,既不是我,便是羊吧!
聖經中常常提到羊。羊實在有很多可愛的地方。羊---潔白可愛,溫和馴良,羊是不起爭競,羊是順服跟從,羊聽牧人聲音。作為主的小羊是潔白可愛,順服聽從主的。我們真的能夠像小羊那麽可爱嗎?捫心自問,很多時候我們不是那麽可愛的。保羅所說情慾的事,就如仇恨,爭競,悩怒,結黨,紛爭,嫉妒等等,都常常在生活行為上表露出來,想裝假也裝不了。不過若有人在基督裡,他就是一個新造的人。新人有新生命,在品格方面,不再是我的舊人。這個新我應該是比較可愛的。保羅說,「這樣,怎麼說呢. 我們可以仍在罪中叫恩典顯多麼。斷乎不可。⋯豈不知我們這受洗歸入基督耶穌的人,是受洗歸入他的死麼。所以我們藉着洗禮歸入死,和他一同埋葬. 原是叫我們一舉一動有新生的樣式,像基督藉着父的榮耀,從死裏復活一樣。⋯因為知道我們的舊人,和他同釘十字架,使罪身滅絕,叫我們不再作罪的奴僕。因為已死的人,是脫離了罪。」(羅6:1-7)因此在基督裏的人,是脱離了罪的挾制,一舉一動有新生的樣式。一個基督徒若在基督裏,就不會仍在罪中覺得舒服,因為聖靈會責備。一個在基督裏有生命的人,會順着聖靈結出良善的果子來。就是仁愛,喜樂,和平,忍耐,恩慈,良善,信實,溫柔,節制的品格。這不再是從前的我,不再是舊我,是新我。在基督裏,沒有改變是不可能的。

保羅在加拉太書說,現在活着的不再是我,乃是基督在我裏面活着。這是有關聖徒價值觀方面的提醒。羊是很容易走迷路的;羊走迷了也不知道自己在危險的處境。有時是為了貪吃籬笆外的青草,因為看起來籬笆外的青草比園裏的草綠些,就會受到貪愛世界而來的引誘。名利,情慾,都會引誘我們走迷,太危險了。彼得說,「務要謹守,儆醒。因為你們的仇敵魔鬼,如同吼叫的獅子,遍地遊行,尋找可吞吃的人。」(彼前 5:8)羊自己是沒有能力保護自己的。要倚靠好牧人耶穌,用堅固的信心抵擋他。一個新造的人應該對世界的價值觀有不同的看法。基督徒不要為爭取一些短暫的東西去花上一生,而失去了永恆的獎賞。有一個漫畫的寓意故事:有一次 Bill Gate 在夢中和 Steve Job 閒談。他問Job,天堂是怎樣的?Job 說,天堂很美,天氣溫和,治安又好,住在那裏的人不需要Gate ,又不需要 Window 。他们彼此會心的笑了一陣子,跟着 Bill Gate 很認真的說,聽說有關萍果Apple的新聞,最震動天庭的就是那次夏娃吃了那個果。他們又會心的微笑。真的,我們在地上看重的東西,在天國裏並不看為寶貴。在天上不需要Google,也用不着 Window or Apple。藉着這些在地上可赚得千萬財富,在天上這些都無用武之地。耶穌在「登山寶訓」裏教訓人,「不要為自己積儹財寶在地上,地上有蟲子咬,能銹壞,也有賊挖窟窿來偷。只要積儹財寶在天上,天上沒有蟲子咬,不能銹壞,也沒有賊挖窟窿來偷。因為你的財寶在那裏,你的心也在那裏。(太 6:19-21)消極方面,耶穌勸我們不要把心放在不能存到永遠的東西上。積極方面,他鼓勵門徒,「若有人要跟隨我,就當捨己,背起他的十字架,來跟從我。」(太 16:24)捨己就是放棄追求一些自己想要,但神不允許的東西或慾望,去接受神交託的使命。十字架是代表今生痛苦,羞辱,和犧牲的記號,是暫時的。十字架也是神賜恩典和生命的記號,是永恆的。耶穌說,「人若賺得全世界,賠上自己的生命,有甚麽益處呢。人還能拿甚麼換生命呢。」(太16:26)在世上要得到的每一樣東西,都是用今生的時刻去換取的。當今生的年日用盡時,換到的東西是否在永恆有價值的呢?
有人說加拉太書可以說是「馬丁路得書 Luther's book」,因為書中強調「因信稱義」的道理,宗教改革就是基於這道理。因此當保羅說,「現在活着的不再是我,乃是基督在我裏面活着。」背後是有很重要的信仰背景。在信仰方面作個新人。保羅在加拉太傳福音,不單是很多外邦人信了主,也有不少從前信奉猶太教的人信了耶穌。這些從猶太教出來的基督徒  Judaizes,堅持要守一些猶太教的禮儀才算是真基督徒。割禮是律法的主要禮儀,因而成為與保羅爭論的要點。甚至否認保羅的使徒身份,說他為要討好外邦人,竟廢了律法的割禮。在這段經文的前面,有一段很重要的故事幫助我們去了解這信仰的宣言。彼得本來認同保羅在外邦人中傳福音的信息,但當他到安提阿的時候,保羅指出他在行為上有可責之處。彼得本來很舒服的與外邦信徒一起吃飯,及至從雅各那裏來了些猶太教信徒 Judaizers,就因怕受割禮的猶太人不認同,就退去與外邦人隔開了,其他的猶太人甚至巴拿巴,也隨夥裝假,保羅就抵擋他。我們很難想像彼得有這樣的行為表現,但事實上今天的信徒,在信仰上也常常裝假!我們堅持信徒不能喝酒抽煙,或說一定要受浸禮才算是基督徒,當然我不是說喝酒抽煙是好習慣,也不是説浸禮沒有好的根據,但這都不是與蒙恩得救有關的。有些人從前以行善的途徑去求神保佑,信了耶穌後也堅持基督徒要行善才能得救。堅持基督徒要參與社會福利事工,又有些人以為教會做社工是不屬靈,難道就因這些與弟兄隔開嗎?從另一角度來看,現今不少基督徒,為要表示在信仰上有寬容的量度 In the name of religious tolerance,就大篇幅的把自己的信仰妥協,Broadly compromise Christian faith. 在華盛頓的聯邦禱告日 National Prayer Day ,竟然請達頼喇嘛參加,並稱他為屬靈領袖,Spiritual leader,他是屬甚麼靈的領袖,又奉甚麽名來禱告呢?
保羅說,「我已經興基督同釘十字架。現在活着的不再是我,乃是基督在裏面活着。」我是向罪死了,從前的我是有偏見,有歧視,但現在活着的你和我是個新造的人,是按着耶穌的眼光來看這世界。基督在我裏面活著,品格行為,有新生的様式;在價值觀上有不同的看法,在信仰上不能糊塗妥協。更不要給一些錯誤的宗教遺傳所挾制。基督徒生命是竭力為主而活。每天將身體獻上,當作活祭,過一個真正有福的人生。

Wednesday, February 25, 2015

迎春接福



張國昇牧師  2/22/ 2015

2015年北国春节瑞雪兆丰年
住在南方的人很少見到下雪,只從聖誕卡裏看到美麗的雪景。去年在Galveston 的 Moody Garden, 讓住在德州的南方人看到中國東北的哈爾濱冰雕展,使人心驰神往,想象北國的冬天有多美。在北方住久了的人,才會知道北國的冬天是相當嚴酷的,野地裏的花草樹木和飞禽走獸,只求能過冬存活就好了。去年德州气溫低的日子較多,最冷的日子也不过那么几天。今年初的天氣還算溫和,二月時分,天氣忽冷忽熱。殘冬的餘威未盡,上星期寒流下來把奧斯汀的氣溫降到冰點以下。春節過後天氣又回暖了。桃花,梅花開始含苞待放,一派新生景象。

春節是中國一年最高興熟鬧的日子。炮竹一聲除舊歲,蓬門萬戶慶更新。國內家家戶戶都貼上春聯,迎春接福。在家裏悶了一個冬天,现在天氣暖了,百花齊放,秋天埋在地裏的種籽也開始發芽生長了,生氣勃勃,人人都凖備好去迎接春天。雖然今天世界各地都城市化 Urbanized, 但住城市的人仍是要靠地所出的土產而活。德州地大物博,一片片的草原,養活了牛羣;一望無際的稻田和玉米,白茫茫的棉花,都是神祝福的土產。使我們聯想到神祝福以色列人得為業的迦南地,摩西對他們說,「你們要過去得為業的那地,乃是有山,有谷,雨水滋潤之地。是耶和華你神所眷顧的,從歲首到年終,耶和華你神的眼目時常看顧那地。你們若留意聽從我今日所吩咐的誡命,愛耶和華你們的神,盡心盡性事奉他,他必按時降秋雨春雨,在你們的地上,使你們可以收藏五穀,新酒,和油。也必使你吃得飽足,並使田野為你的牲畜長草。」(申11:11-15)摩西這段話對德州來说是多麼合宜:我們好像什麼都富足,只是水源不夠。神若不按時降下春雨秋雨,我們就沒法誇口了。神的眼目常常看顧這地就是最大的福份。

春节家家户户都拜神求福。家裏店裏門楣上和牆上贴的春聯,都寫着「橫财就手」,「财運亨通」,「一本萬利」,「生意興隆」,「萬事如意」等等吉祥的話。洋人在農曆新年,碰到中國人就说恭喜發财。當然這句拜年的話是中國人教他們講的。

在過年的時候中國人都會說「迎春接福」,真盼望歡迎春天也能接到福。但福是甚麽呢?福又是怎樣接的呢?伸出雙手,福就從天上掉下來的東西,給你接到嗎?怪不得新年的紅包上都印有金「元寶」,希望錢財就好像具體的福,可以伸出手接到,也可以儲藏。最近德州的大彩票 Lottery 中獎人得的不止百萬,是以千萬計的。是鼓勵人去起貪念。聖經說,貪財是萬惡之根。(提前 6:10) 貪來的財不知是福是禍。大多數的人都會因財敗壞了自己。拋開患難之交去結識一些酒肉朋友;離棄年少時娶的妻去投進外女的胸懷。不勞而獲的横财,也必然消耗,因為只有很少數的人懂得理財。(箴 13:11) 聖經又說,「你豈要定睛在虛無的錢财上麼? 因錢財必長出翅膀,如鷹向天飛去。」(箴 23:5) 福不是一些手能接到或找到的東西。有人很有才幹,能創業;又有些人很聰明,投資買股票很發達,就忘記神的恩典。摩西對那些人說,「恐怕你心裏說,這貨財是我力量我能力得來的。你要記念耶和華你的神,因為得貨財的力量是他給你的。」(申 8:17-18)發達以至驕傲也不是福,因為神所赐的,一剎那間神都可以取回。

耶穌出來傳道的時候,上了山教訓門徒和許多人。我們称這段經文为「登山寶訓」。他一開始他就論福。他講及八種有福的人。他並沒有說,這裏有幾種福:就是千両銀子,君王權能的印戒,或大學的文憑⋯ 等等,你隨便選擇,拿去罷。因為福是有關態度和人生,不是一些具體能得到的東西。他說,「虛心的人有福了,因為天國是他們的。」(太 5:3)第一種有福的人就是虛心的人。就是靈裏謙虛不驕傲的人。靈裏謙虛的人是在神面前,承認自己是個罪人,不敢狂傲說自己是公義的。這等人會認罪悔改,得救進天國,這是第一要緊的。因為在基督裏的人就是個新造的人,好像在春雨滋潤下的苗芽,肥壯豐滿,活出最有福的人生。靈裏驕傲的人不能進天國,因此他們以為自己了不起,靠自己絕對進不了天國,因為天國是憑神的恩典,也因信才可以進去。

春花秋月,是神給我們享受的美好時光,天國的子民,從歲首到年終都享受神的恩典,度我們在世的日子。基督徒都知道在世的日子是寄居的,是客旅。春去秋來,神賜給我們的時日,盡情享受罷。能注目在天上的家鄉去敬虔度日,是最有福的人生。雖不是大富大贵,卻比世上沒有永恆盼望的君王更有福份。南唐李後主有一首傳誦千古的詞,虞美人,起句是「春花秋月何時了,往事知多少?」結尾兩句是「問君能有幾多愁?,恰似一江春水向東流。」美景良辰,應該是福吧,這些轉眼都要成空,沒有永恆盼望的人生,反倍加日後的悲傷惆悵。

耶穌论說幾種有福的人:哀働的人有福了。這裏不是指一些感情豐富的人,為一些傷心難過的事去痛哭哀慟。這裡是指為自己的罪而哀痛。有悔改的心會得神的安慰。另一種有福的人是溫柔的。這裡不是指女子的溫柔嬌媚。溫柔是不堅持自己的權利,不計較人家對你的惡。好像耶穌對父神完全謙卑順從的態度。饥渴慕義的人也是有福的。因為他們尋求神的公義,而不是自負的人。這種人神會尊重他,滿足他。憐憫人的人是有福的,因為神也就是好憐憫人的神。清心的人也是有福的。因為有清潔的心才能親近神。幫助別人與神和好的更是有福之人,因為傳福音的託付是神給屬他的兒女的。

最後耶穌說,為義受逼迫的人有福了,因為天國是他們的。耶穌明說,基督徒會受到逼迫。雖然受到逼迫,若是為了神的義,也是變相的祝福。因為不是神所容許的,就沒有逼迫能臨到神的兒女。

你們有沒有注意到耶穌論“八種有福”的開始和結尾,他都說,「因為天國是他們的。」就是說最有福的人,是在天國有份的人。耶穌說,人若不重生,就不能進神的國。世人都犯了罪,靈魂因罪已死了。死在罪中的人當然不能進天國。必定要從聖靈重生,才能與天國有份。虛心尋求神的人有福了,為神的義受苦難的信徒也是蒙福的,必得着從上頭來的賞賜。

Saturday, February 21, 2015

中国羊年春节晚会







2015年2月20日晚7点,海德公园华人浸信会举办春节晚会,150多名主内弟兄姐妹和朋友欢聚一堂,分坐14桌席,畅叙友情,品尝故乡佳肴,观看各个团契和华人曲艺团表演的歌舞和演唱节目。小歌手华欣表演的童声独唱博得满堂喝彩。张牧师和师母给小朋友发放红包。
主持人首先为各位拜年,感恩上帝所赐     





童声独唱---华欣

中国民间舞蹈“恭喜你”
中国民间舞蹈“恭喜你”
                                                   


国语团契和艺术家共同创作并且同台表演圣诗舞蹈“轻轻听”


春节晚会节目单

张牧师和师母发“红包”






































 
一家喜洋洋                    洋女婿来到咱“春晚”

  
胡牧师在康复 两口子笑颜开
祝福的声音再大些